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Ego aliquot horis spatiatus in hospitium reverti nihilque aliud quam puerum basiavi. At ille circumspiciens ut cervicem meam iunxit amplexu, 'rogo' inquit 'domine, ubi est asturco? "Cum ob hanc offensam praeclusissem mihi aditum, quem feceram, iterum ad licentiam redii.

Quid? tu non intellexeras cinaedum embasicoetan vocari?" Deinde ut contubernali meo melius succederet, "Per fidem" inquam "vestram, Ascyltos in hoc triclinio solus ferias aglt?" "Ita" inquit Quartilla "et Ascylto embasicoetas detur." Ab hoc voce equum cinaedus mutavit transituque ad comitem meum facto clunibus eutn basiisque distrivit. Stabat inter haec Giton et risu disolvebat ilia sua.

Such a repast was formerly used by the noble youth, from whom this nation boasts its descent, and whose manners it still partly imitates, according to the word of the poet: "Heu! mensas consumimus, inquit Iulus."

History shows that to be true, inquit Eglintonus Chronolologos. The ages succeed one another. But we have it on high authority that a man's worst enemies shall be those of his own house and family. I feel that Russell is right. What do we care for his wife or father? I should say that only family poets have family lives. Falstaff was not a family man.

That the Romans had frequent recourse to it in order to arouse the sexual appetite, is proved by the following passage from Petronius Arbiter, which for obvious reasons, we shall content ourselves with giving in the original only. "Oenothea semiebria ad me respiciens; Perficienda sunt, inquit, mysteria ut recipas nervos.

He will favour you with a visit to-morrow, perhaps, and you will remember his propensities." "Ah! who ever forgets a warning that relates to his purse!" "True!" said Tarleton, sighing. "Alas! my guinea, thou and I have parted company forever! vale, vale, inquit Iolas!"

One is the enumeration of Pompey's exploits "Quod si tam sacro dignaris nomine saxum " The other is the character which Cato gives of Pompey, "Civis obit, inquit " a pure gem of rhetoric, without one flaw, and, in my opinion, not very far from historical truth. When I consider that Lucan died at twenty-six, I cannot help ranking him among the most extraordinary men that ever lived.

Poenituit Deum quod hominem fecisset in terra, et tactus dolore cordis intrinsecus, delebo, inquit, hominem. . . . If I demonstrate that the offences charged upon humanity are not the consequence of its economic embarrassments, although the latter result from the constitution of its ideas; that man does evil gratuitously and when not under compulsion, just as he honors himself by acts of heroism which justice does not exact, it will follow that man, at the tribunal of his conscience, may be allowed to plead certain extenuating circumstances, but can never be entirely discharged of his guilt; that the struggle is in his heart as well as in his mind; that he deserves now praise, now blame, which is a confession, in either case, of his inharmonious state; finally, that the essence of his soul is a perpetual compromise between opposing attractions, his morality a system of seesaw, in a word, and this word tells the whole story, eclecticism.

'to come to a standstill'; cesso is 'I am in a state of rest', 'I am idle'. QUAERERETUR: the past tense, though the principal verb inquit, is in the present, because the present is the historical present and so equivalent to a past tense. Cf. Roby, 1511-1514; Kennedy 229, 2.

Friday, September 7, 1711. Addison. 'Illa; Quis et me, inquit, miseram, et te perdidit, Orpheu? Jamque vale: feror ingenti circumdata nocte, Invalidasque tibi tendens, heu! non tua, palmas. Virg. CONSTANTIA was a Woman of extraordinary Wit and Beauty, but very unhappy in a Father, who having arrived at great Riches by his own Industry, took delight in nothing but his Money.