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Updated: April 30, 2025
Like William of Orange, most of the citizens professed the doctrine of Calvin, but there was no lack of Lutherans, and the clergyman whose sermons attracted the largest congregations was Erasmus Eckhart, Barbara's old acquaintance, Dr.
Barbara had not only received this guest alone, but she had kept him more than an hour, and the servant could swear that the young man to whom she sang long songs which, it is true, sounded like church music to the lute and also to the harp, was Erasmus Eckhart, the adopted son of the archtraitor, Dr. Hiltner, who had just obtained the degree of Master of Arts in Wittenberg.
Like William of Orange, most of the citizens professed the doctrine of Calvin, but there was no lack of Lutherans, and the clergyman whose sermons attracted the largest congregations was Erasmus Eckhart, Barbara's old acquaintance, Dr.
Much in the same way as in the Germany of the fourteenth century the lawless Brethren of the Free Spirit had justified their excesses in language which they borrowed from men of such noble and holy life as Eckhart and Tauler, and Nicolas of Basle, so the flagitious conduct, at Bedford and elsewhere, of some who called themselves Moravians threw scandal and odium on the tenets of the pure and simple-minded community of Herrnhut.
In a period which has given birth to a skeptical philosophy, one never looks in vain for the complementary phenomenon of mysticism. The stone offered by doubt in place of bread is incapable of satisfying the impulse after knowledge, and when the intellect grows weary and despairing, the heart starts out in the quest after truth. Then its path leads inward, the mind turns in upon itself, seeks to learn the truth by inner experience and life, by inward feeling and possession, and waits in quietude for divine illumination. The German mysticism of Eckhart (about 1300), which had been continued in Suso and Tauler and had received a practical direction in the Netherlands, Ruysbroek (about 1350) to Thomas
Some day, I hope Sargent will paint a March of Sages, as gloriously as he has painted the panels of the Prophets. Then we shall gaze upon the train of heavy-browed, noble-eyed, wise, gentle-mannered men, who have been the enduring teachers of the race, thinkers, leaders, seers. Confucius, Pythagoras, Plato, Aristotle, Socrates, the mediaeval philosophers, the Egyptian, Persian, and Arabian thinkers, Roger Bacon, Thomas Aquinas, Eckhart, William of Occam, Bede, Thomas
The former gazed after her with a troubled heart, and, after she was out of sight, returned to the others. He conscientiously delivered Barbara's farewell, and the praise which Frau Sabina lavished upon her pleased him as much as if nothing had come between them. Finally he made an engagement to see Erasmus Eckhart that evening in his lodgings, and then went to the Queen of Hungary.
Die Rettung des jungen Thronerben ist mit Schwierigkeiten verbunden häufig steht dem jungen Fürstensohn in der äussersten Not ein getreuer Eckhart zur Seite, eine feststehende Figur in unserm Typus.
With Ursel she would be protected from the terrors of solitude, for, besides the old woman's voice, a man's tones also reached her through the open window. It was probably the companion of her childhood. In his society she would most speedily regain her lost peace of mind. In his place she had at first found only Erasmus Eckhart. The strong, bold boy had become a fine-looking man.
Eckhart is followed, in the fourteenth century, by John Tauler, and Nicolas of Basel, "the Friend of God in the Oberland." From these sprang up the Society of the Friends of God, true mystics and followers of the old tradition. Mead remarks that Thomas Aquinas, Tauler, and Eckhart followed the Pseudo-Dionysius, who followed Plotinus, Iamblichus, and Proclus, who in turn followed Plato and Pythagoras. So linked together are the followers of the Wisdom in all ages. It was probably a "Friend" who was the author of Die Deutsche Theologie, a book of mystical devotion, which had the curious fortune of being approved by Staupitz, the Vicar-General of the Augustinian Order, who recommended it to Luther, and by Luther himself, who published it A.D. 1516, as a book which should rank immediately after the Bible and the writings of S. Augustine of Hippo. Another "Friend" was Ruysbroeck, to whose influence with Groot was due the founding of the Brethren of the Common Lot or Common Life a Society that must remain ever memorable, as it numbered among its members that prince of mystics, Thomas
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