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Updated: April 30, 2025
Saint Denys the Areopagite was a Greek; Eckhart, Tauler, Suso, Sister Emmerich, were Germans; Ruysbröck came from Flanders; Saint Teresa, Saint John of the Cross, Saint Marie d'Agreda, were Spaniards; Father Faber was English; Saint Bonaventure, Angela of Foligno, Magdalen of Pazzi, Catherine of Genoa, Jacopo de Voragine, were Italians....
In ecstatic contemplation of God, and, in the higher states, in ecstatic union with Him, in sinking the individuality in the divine Being, is the only true life. Not all, it is true, who hold the doctrine have had the experience; not all can say with Eckhart or with Madame Guyon, "I have seen God in my own soul," or "I have become one with God."
She and her daughter Martina who during Wolf's absence had grown to maidenhood were sincerely glad to see him; he had been the favourite schoolmate of her adopted son, Erasmus Eckhart, and a frequent guest in her household.
Erasmus Eckhart, the adopted son of the house, hastened toward Barbara to greet her as an acquaintance of his school days, flushing deeply in his surprise at her great beauty as he did so.
It would never do to preach abroad that every man was his own priest, and so we wade through the whole of mediaevalism without finding any recognition of the great teaching. It is only when we are in the comparatively modern epoch of the fourteenth century that we find it in Eckhart, the German mystic.
When Froissart was writing French history, and Joinville his delightful chronicles; when Chaucer and Wycliffe were gayly and gravely making play with the monks and priests, the only names known in Germany were those of the mystics, Eckhart and Tauler. When the time came, however, Germany was defiantly individualist in Luther, and Protestantism was thoroughly German.
She and her daughter Martina who during Wolf's absence had grown to maidenhood were sincerely glad to see him; he had been the favourite schoolmate of her adopted son, Erasmus Eckhart, and a frequent guest in her household.
But, ere she had reached the gate, a man who had been concealed behind the old elm by the path stepped forward to meet her. She started back and, as he called her by name, she recognised the young Wittenberg theologian, Erasmus Eckhart.
Yet It is the potentiality of all things, and Its nature is, in a triadic process, to come to consciousness of Itself as the triune God. Creation is not a temporal act, but an eternal necessity, of the divine nature. I am as necessary to God, Eckhart is fond of saying, as God is necessary to me. In my knowledge and love God knows and loves Himself."
It is true that Divine Reality, while doubtless including in its span all the values we associate with personality, must far overpass it: and this conclusion has been reached again and again by profoundly religious minds, of whom among Christians we need only mention Dionysius the Areopagite, Eckhart, and Ruysbroeck.
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