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This principle is adduced in the interest of three things: peace, health, power. You are invited to note how vital these interests really are. The truest peace, of which courage is a sublime bloom, is a growth solely of honorable living and robust self-respect. Health is of the following realities: body, mind, soul the deeper self. Health is soundness. A sound human is a triune wholeness.
Eddy denies, though she seems to admit a kind of triune nature in God by saying over and over again that he is "Love, Truth, and Life." The Holy Ghost she defines as Christian Science; "This Comforter I understand to be Divine Science." Mrs. Eddy's Revision of the Lord's Prayer In the course of Mrs. Eddy's revision of the Bible, she paused to "spiritually interpret" the Lord's prayer.
She did not long to be happy or great, her lord's liege lady, crowned with the silver crown, and blessed by the Triune God she only loved. She never thought of humiliation with bent head, she asked neither the protection of a husband nor the pity and forgiveness of God she only loved. Such was Noémi.
God is triune only as the Creator of the world, and in relation to it; in himself he is absolute unity and infinity, to which nothing disparate stands opposed, which is just as much all things as not all things, and which, as the Areopagite had taught of old, is better comprehended by negations than by affirmations.
Here, again, is the inevitable intermingling of the eternal principles of Beauty, Love, and the Creative Power in that pure triune medallion image which the ancients so tenderly cherished and so exquisitely worshipped with vestal fires and continual sacrifices of Art.
These trinities, however, were not complete in themselves, for the female element is needed for the production of life; hence, we find that in most nations a fourth person is joined to the trinity, as Isis, the mother of Horus, in Egypt, and Mary, the mother of Jesus, in Christendom; the Egyptian trinity is often represented as Osiris, Horus, and Isis, but we more generally find the female constituting the fourth element, in addition to the triune, and symbolised by an oval, or circle, typical of the female organ of reproduction; thus the crux ansata of the Egyptians, the "symbol of life" held in the hand by the Egyptian deities, is a cross or oval, i.e., the T with an oval at the top; the circle with the cross inside, symbolises, again, the male and female union; also the six-rayed star, the pentacle, the double triangle, the triangle and circle, the pit with a post in it, the key, the staff with a half-moon, the complicated cross.
She sits on a throne of power at the very fountain of life. She is goddess of all the springs and little rivulets of humanity. She makes men and trains them. As mother, wife, and friend she wields a triune scepter of vast power. She rears the twigs that grow into the oaks of the world. She may bend them at her will.
The entire member seems a dense webbed bed of welded sinews; but cut into it, and you find that three distinct strata compose it: upper, middle, and lower. The fibres in the upper and lower layers, are long and horizontal; those of the middle one, very short, and running crosswise between the outside layers. This triune structure, as much as anything else, imparts power to the tail.
The representation of the god Amun or Amun-ra, which superseded the triune Deity, Kneph, Sate, and Anouk at Thebes, and from which in Assyria doubtless proceeded the trinity, Amun, Bel-Nimrod, and Hea, is supposed to be identical with the Greek Zeus, which means the sun. This God is represented by a female figure seated on a throne.
Nevertheless, with the means at our disposal we have shown already that in all the conditions which we have studied the cells of the cortex show the greatest changes, and that loss of the higher mental functions invariably accompanies the cell deterioration. Traditional religion, traditional medicine, and traditional psychology have insisted upon the existence in man of a triune nature.
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