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"Deus stetit in synagoga deorum: in medio autem Deus dijudicat " chanted strong, nasal voices, issuing from the small window, which continued in full chorus one of the psalms, interrupted by blows of the hammer an infernal deed beating time to celestial songs. One might have supposed himself near a smithy, except that the blows were dull, and manifested to the ear that the anvil was a man's body.
And therefore saith Saint Paul: LITERA OCCIDIT; SPIRITUS AUTEM VIVIFICAT. Also the Saracens say, that the Jews be cursed; for they have befouled the law that God sent them by Moses: and the Christian be cursed also, as they say; for they keep not the commandments and the precepts of the gospel that Jesu Christ taught them.
"Qui seminant in lacrymis, in exultatione metent, Euntes ibant et flebant mittentes semina sua, Venientes autem venient cum exultatione portantes manipulos suos."
Nam quomodo hoc justum sit ut indignos coronet, incomprehensibile est modo, videbimus autem, cum illuc venerimus, ubi jam non credetur, sed revelata facie videbitur.
And again: Nota quod secundum Rogerium nervus omnino incisus non potest consolidari, vel conjungi nec sui. Nos autem dicimus quod potest consolidari et iterum ad motum reddi habillis, cum hac cautela: Cauterizetur utrumque caput nervi incisi peroptime cum ferro candenti, sed cave vulneris lobia cum ferro calido tangantur. Deinde apponantur vermes contusi et pulveres consolidativi, etc.
Well! the Casa Cattolica is a broad foundation: I find Francis of Umbria at the same board with Sicilian Thomas. If I cleave to the one must I despise the other? Lady Fede has my heart and Lady Dottrina must put aside the birch if she would share that little kingdom. Religio habet, said Pico; theologia autem invenit. Let her find.
And, therefore, my lord, I do most humbly require, that by your lordship there may be said and declared upon the case what is reasonable, with costs, damages, and interests. Then said Pantagruel, My friend, is this all you have to say? Kissbreech answered, Yes, my lord, for I have told all the tu autem, and have not varied at all upon mine honour in so much as one single word.
Ib. p. 351. 'Take no care what ye shall eat'. As though that commandment did not hinder the carping and caring for the daily bread. For 'caring, read, 'anxiety! 'Sit tibi curæ, non autem solicitudini, panis quotidianus'. Ib. p. 351.
Multa sunt alia mira in hac ciuitate, de quibus sciatis, quod non omnia vobis recitabo. De Pygmaeis, et de itinere vsque in prouinciam Cathay. In ista fuit prima sedes regni Mangi, nec immerito, cum sit munita, delectabilis, et abundans omnibus bonis, ac deinde in predicta Cansay, nunc autem tenetur in quadam alia ciuitate.
There can be little doubt that we find the sources of these words in such a phrase as that of Cicero "Sunt autem privata nulla natura" and in the Stoic tradition which is represented in one of Seneca's letters, when he describes the primitive life in which men lived together in peace and happiness, when there was no system of coercive government and no private property, and says that man passed out of this primitive condition as their first innocence disappeared, as they became avaricious and dissatisfied with the common enjoyment of the good things of the world, and desired to hold them as their private possession.
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