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"If it be friendship and the love God bids us bear to our enemy, go at once to the Holy Scriptures, which you can do with a very small amount of research, and quote no less than the words of God himself: Ego autem dico vobis: diligite inimicos vestros. If you speak of evil thoughts, turn to the Gospel: De corde exeunt cogitationes malae.
A Verno autem ex tepida Regione ad frigidam sese conferunt, æstus metu futuri: & alia de locis vicinis discedunt, alia de ultimis, prope dixerim, ut Grues faciunt, quæ ex Scythicis Campis ad Paludes Ægypto superiores, unde Nilus profluit, veniunt, quo in loco pugnare cum Pygmæis dicuntur.
Interrogat autem Patricius qua causa venit Conall, and Conall related the reason to Patrick, and he said that he was not allowed to enter Tara; to whom Patrick said: "Go in now, as the doors are open; and go to my faithful friend, Eoghan Mac Neill, who will assist you, if you lay hold, secretly, of the finger next his little finger, which is always a sign between us." And so it was done.
Ulpian, xiv: feminis lex Iulia a morte viri anni tribuit vacationem, a divortio sex mensum; lex autem Papia a morte viri biennii, a repudio anni et sex mensum. Ulpian in Dig., 25, 3, 1. Paulus, ii, xxiv, 5. Ulpian in Dig., 25, 4, 8. Codex, v, 24, 1.
We all know that the salvation of souls is above all a supernatural process. We may sow, another may water the seed, but it is for God to give the growth, Deus autem incrementum dat. The development and fostering of "missionary vocations" would be the natural sequel to this movement at large, in the Church of Canada.
Prudence, experience, and learning; see section 24. Dan. xii. 3: "Qui autem docti fuerint, fulgebunt quasi splendor firmamenti." Section 19. The Second State of Prayer. Its Supernatural Character.
Idolatria, quam secuntur infideles, et quelibet noxia superstitio fornicatio est. Dominus autem permisit causa fornicationis uxorem dimitti. Sed quia dimisit et non iussit, dedit Apostolo locum monendi, ut qui voluerit non dimittat uxorem infidelem, quo sic fortassis possit fidelis fieri.
For this is unanswerable of Lactantius, "Is autem facit aliquid, qui aut voluntatem faciendi habet, aut scientiam:" "He only can be said to be the doer of a thing, that hath either will or knowledge in the doing it."
Magistratui autem, saith Tilen, et ecclesioe proepositis, non nisi usque ad aras obtemperandum, neque ullum certamen aut periculum pro libertatis per Christum nobis partæ defensione defugiendum, siquidem mortem ipsius irritam fieri, Paulus asserit, si spiritualis servitutis jugo, nos implicari patiamur.
Ipsi jamdiu ex oriente adductum dicunt, ex quo maxime probabile videtur, eum, origine prima ex Europa, inde de gente in gentem per totam poene continentem esse illatam. Neque dubium eum in gentibus iis quibus non immiscentur Europaei, neque frequentem esse, nec acrem, eorum autem per immistionem terribilem in modum augescere.
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