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Updated: June 23, 2025


They looked kindly upon Ariston. "This is the lad who saved my son," said Tetreius. "I call you to witness that he is no longer a slave. Ariston, I send you from my hand a free man." He struck his hand lightly on the Greek's shoulder, as all Roman masters did when they freed a slave. Ariston cried aloud with joy. He sank to his knees weeping. But Tetreius went on.

It tottered to and fro in the earthquake. Then it fell, crashing into the piled-up stones. In a few minutes the falling shower had covered it. Ariston began to be more afraid. He thought of Death as he had painted him in his picture. He imagined that he saw him hiding behind a column. He thought he heard his cruel laugh. He tried to look up toward the mountain, but the stones pelted him down.

He had said to his steward: "Let this boy work at the mill no longer. He shall paint the walls of my private room." So he had talked to Ariston about what the pictures should be. The Greek had found that this solemn, frowning Roman was really a kind man. Then hope had sprung up in his breast and had sung of freedom. "I will do my best to please him," he had thought.

Nor does Zeno alone seem to contradict himself in these matters; but Chrysippus also, who blames Ariston for saying that the other virtues are different habits of one and the same virtue, and yet defends Zeno, who in this manner defines every one of the virtues.

The latter, wearied at length by the importunities of his wife, who warned him, "that now was the favourable time for seizing the government, while every thing was in confusion in consequence of liberty being recent and not yet regularly established; while a soldiery supported by the royal pay was to be met with, and while generals sent by Hannibal and accustomed to the soldiery might forward the attempt;" he communicated his design with Themistus, who had married the daughter of Gelon, and a few days afterwards incautiously disclosed it to a certain tragic actor, named Ariston, to whom he was in the habit of committing other secrets.

Yet his enmity with this man seems to have had a very boyish commencement; for they both entertained a passion for the beautiful Stesilaus, who, we are told by Ariston the philosopher, was descended from a family residing in the island of Keos. After this difference they espoused different parties in the state, and their different temper and habits widened the breach between them.

Ariston says that he took the poison out of a reed, as we have shown before. And Eratosthenes also says that he kept the poison in a hollow ring, which he wore about his arm.

When she woke, with the heat drops on her forehead, the sun was nearly at the meridian, only an hour till the Ariston would be served, the Greek breakfast, the first meal in the morning, which the family eat together as they also did the principal meal later in the clay. She had never yet failed to appear, and her absence would excite remark.

"Where are the others?" asked Ariston. "They ran away," answered Caius. "They were afraid, Look! O-o-h!" He pointed to the sky and screamed with terror. Ariston looked. Behind the city lay a beautiful hill, green with trees. But now from the flat top towered a huge, black cloud. It rose straight like a pine tree and then spread its black branches over the heavens.

A steep street sloped down to a gate. A river of people was pouring out there. The air was full of cries. The great noise of the crowd made itself heard even in the noise of the volcano. The streets were full of lost treasures. Men pushed and fell and were trodden upon. But at last Ariston passed through the gateway and was out of the city. He looked about.

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