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Updated: June 25, 2025


The truly wonderful little woman he found in Peru for mate who shared his hardships among the cannibals of the Amazonas and elsewhere, and so aided and still carries on his work I met in her maiden home, and am glad I may still call her friend. Naturally, among my dearest memories of our trampings together is that of the Rito, the Tyuonyi. It had never in any way been pictured before.

Thus they drag and carry it along on the old trail to the Rito. Blood clings to their hands and to their dress. Never mind. Is it not the blood of a good man, and may not with that blood some of his good qualities perhaps pass into them? Not a word is spoken, not even when they lay down the corpse to rest themselves a while.

In the distance, west of that beautiful cone, which to-day is called, and very appropriately, the Tetilla, the sinuous profile of a mountain-chain just peeps over the bleak line formed by the mesa and its various corrugations. Nestling within its bosom rests the Rito de los Frijoles. In the south, dense thunderclouds overhang massive peaks.

Our beasts were too tired to go further, so we determined to take our chance of finding room for our hammocks. Soon after we alighted, as I sat on a stone near the door of the house, a gun went off close to us, and my horse sprang forward, nearly upon me. We soon found it was our own gun, which had been given to Rito to carry.

Terror and dismay were great at the Rito, and the council had been adjourned sine die. There could be no thought of a fresh accusation against Shotaye until the four days of official mourning were past, and the campaign against the enemy, which the bloody outrage imperatively called for.

At the time of which we are speaking, the chief civil officer of the tribe at the Rito, its tapop, or as he is now called, governor, was an Indian whose name was Hoshkanyi Tihua. Hoshkanyi Tihua was a man of small stature; his head was nearly round, or rather pear-shaped, for the lower jaw appeared to be broader than the forehead.

These cliffs vary in height, although nowhere are they less than two hundred feet. Their tops rise in huge pillars, in crags and pinnacles. Brushwood and pine timber crown the mesa of which these fantastic projections are but the shaggy border. Through the vale itself rustles the clear and cool brook to which the name of Rito de los Frijoles is applied.

The sun peeped up behind the volcanic heights in the east, casting a glow over the summits and crests that rise above the Rio Grande in that direction. The Tetilla stood out boldly, crowning the black ridges with its slender, graceful cone. Shotaye strolled down the Rito.

The result was so far favourable to the Queres that they lost but one man and the Tehuas two; but the scalp of the dead man from the Rito remained with the enemy. When Tyope had recovered his breath, he sneaked back to where he had left the shaman. As he approached the spot he heard the medicine-man singing and beating his drum.

It was not a warrior from the Rito; he was positive it could not be. Nor was it a Navajo. He undoubtedly belonged to some foreign tribe of village Indians, in all probability to the Tehuas. What was he here for? And what business had the woman in his company? Indians in war-paint do not associate with women.

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