Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: June 12, 2025
It was consequently the custom to lay upon his altar, as was formerly done on that of the god Priapus, small votive offerings, made of wax, and representing the weak or otherwise afflicted parts. Sanci says, "To this saint are offered waxen models of the pudenda of both sexes.
Sometimes these break of their own accord, others are dissected and opened by physicians; others never break at all, which bring on disorders that end in death. All these Aetius particularly handles, showing that the womb is shut three manner of ways, which hinders conception. And the first is when the pudenda grow and cleave together.
A number of synonyms for the female pudenda are brought together by Schurig cunnus, hortus, concha, navis, fovea, larva, canis, annulus, focus, cymba, antrum, delta, myrtus, etc. and he discusses many of them. Kleinpaul, Sprache Ohne Worte, pp. 24-29; cf.
The first miracle was that an angel would not allow the sinful couple to separate when Phinehas surprised them; the second miracle was that the angel stopped their mouths so that they could not cry out for help; the third miracle was that Phinehas's lance struck the man's and the woman's pudenda; the fourth miracle was that the upper, iron part of the lance extended, so that Phinehas could at one thrust pierce the man as well as the woman; the fifth miracle was that Phinehas's arm was sufficiently strong to lift both upon the point of his lance; the sixth miracle was that the wooden shaft of the lance sustained the weight of two persons; the seventh miracle was that the two bodies remained poised upon the lance and did not fall off; the eighth miracle was that the angel turned the shameless pair around, so that all might see that Phinehas had surprised them in flagranti; the ninth miracle was that no blood flowed from them although they had been thrust through, or else Phinehas would have been polluted; the tenth miracle was that the shameless couple did not give up the ghost so long as Phinehas bore them upon the point of his lance, as he would otherwise have been polluted by their corpses; the eleventh miracle was that the angel raised the doorposts of the room so that Phinehas might pass through with the sinners upon the point of his lance, and the twelfth miracle was that when the tribe of Simeon prepared to avenge Prince Zimri's death upon Phinehas, the angel sent a plague upon them, so that they were impotent against him.
In this case, we may further observe, that as soon as the pudenda are penetrated, there appear two little pits or holes which contain a secretion, which is expelled during copulation, and gives the woman great pleasure. A description of the Fabric of the Womb, the preparing Vessels and Testicles in Women. Also of the Different and Ejaculatory Vessels.
When placed on the ground she staggered and fell at almost every step. Her efforts to void her urine were frequent and ineffectual. At four o'clock I again examined her; the external pudenda were sore and swelled, and beginning to assume a black hue. It was with considerable difficulty that I could introduce my finger. A third foetus irregularly presented was detected.
Now, though both these opinions are supported by several reasons, yet I think the latter are nearer the truth, for there is not that vast difference between the genitals of the two sexes as Pliny asserts; for a woman has, in a way, the same pudenda as a man, though they do not appear outwardly, but are inverted for the convenience of generation; one being solid and the other porous, and that the principal reason for changing sexes is, and must be attributed to heat or cold, which operates according to its greater or lesser force.
One of my great sexual desires was to walk along a fence on which a girl was seated. In order that I might feast my eyes on her pudenda she must not wear drawers. When I turned 14 I had been, from my unusual size, in long trousers for several months. I entered a private day-school and progressed brilliantly in my studies.
The first parts to be spoken of are the pudenda, or privities, and the womb; which parts are shut and enclosed either by nature or against nature; and from hence, such women are called imperforate; as in some women the mouth of their womb continues compressed, or closed up, from the time of their birth until the coming down of their courses, and then, on a sudden, when their terms press forward to purgation, they are molested with great and unusual pains.
Warton in the eighteenth century was informed that in Sicily priests in confession habitually inquired of herdsmen if they had anything to do with their sows. In Normandy priests are advised to ask similar questions. It is worth noting that in Greek the work choiros means both a sow and a woman's pudenda; in the Acharnians Aristophanes plays on this association at some length.
Word Of The Day
Others Looking