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If you go to the right hand, I will take the left; or if you prefer the left hand, then I will go to the right." Here is where Lot made his mistake. If there was a man under the sun that needed Abram's counsel, and Abram's prayers, and Abram's influence, and to have been surrounded by the friends of Abram, it was Lot. He was just one of those weak characters that
"Sometimes she ought and sometimes she oughtn't," replied Aunt Jane oracularly. "There ain't any rule about it. Everybody's got to be their own judge about such matters. If I'd 'a' been in Marthy's place, I wouldn't 'a' j'ined Amos' church, and if I'd been in Amos' place I wouldn't 'a' j'ined Marthy's church. So there it is." "But didn't you join Uncle Abram's church?"
"You can't help it, Polly," replied her mother, "and it won't do to keep Abram's mother waiting. So go on, and take care of the children, and see that they behave nicely. And don't let Phronsie eat more than one doughnut. And be careful to tie the shawl over her when she comes home."
Consider the covenant which is the consequence of Abram's faith, and the proof of his acceptance. It is important to observe that the whole remainder of this chapter is regarded by the writer as the result of Abram's believing God. The way in which verse 7 and the rest are bolted on, as it were, to verse 6, clearly shows this.
When the Canaanite and the Perizzite are in the land, and Unbelief in militant forms is arrayed against us, it is more than folly, it is sin, for brethren to be turning their weapons against each other. The common foe should make them stand shoulder to shoulder. Abram's faith led, too, to the noble generosity of his proposal.
Now it is that Abram's character shines out again. He might have said that he had a right to the best of everything, because he was the older, and because Lot would probably not have been worth anything if it had not been for Abram's help. But instead of standing up for his rights, to choose the best of the land, he surrenders them, and says to the nephew: "Take your choice.
The kings of Sodom and Gomorrah fled, and the victors spoiled their cities, taking with them many captives, among whom was "Lot, Abram's brother's son." How Abraham went out with a handful of men, defeated the triumphant forces of the allied kings, and rescued his nephew, is a pretty little story which we reserve for our life of that patriarch.
Still no child came to Abram and Sarai, and Abram was almost a hundred years old, but God spoke to him again, and told him that he should be the father of many nations. He told Abram that a little boy would be born to them, and his name would be Isaac, and God changed Abram's name to Abraham, which means "Father of many people," and Sarai's to Sarah, which means "Princess."
Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
"No; why here I be," said Abram's mother, with a hearty laugh. "Well, how could I throw off my shawl an' me a-runnin' so, an' 'twas all pinned across me, an' my brother'd brought it from over seas. So I had to run." Phronsie sighed, and kept her troubled eyes raised to the big face above her. "An" the first thing't ever I knew, I went down kerslump into a big compost heap, an' "
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