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Personally, I wonder when we all take to joining the sit-tight, safety-guarantee brigade, who is to stand on the outside guard? Or is there any modern Fighting Line? Or does the Fighting Line belong to the old Shibboleth legends of Canaanite and Jebusite and Perizzite and God knows what other "ite"? I hear these ancient gentry preached about and the heroes who smote them hip and thigh extolled.
When the Canaanite and the Perizzite are in the land, and Unbelief in militant forms is arrayed against us, it is more than folly, it is sin, for brethren to be turning their weapons against each other. The common foe should make them stand shoulder to shoulder. Abram's faith led, too, to the noble generosity of his proposal.
Why should he, who has God's promise that all the land is his, squabble with his kinsman about pasture and wells? The herdsmen naturally would come to high words and blows, especially as the available land was diminished by the claims of the 'Canaanite and Perizzite. But the direct effect of Abram's faith was to make him feel that the matter in dispute was too small to warrant a quarrel.
If any distinction is to be drawn between them, it is that the term Perizzite was specially applied to the fellahin of southern Canaan, while the term Hivite was restricted to the inhabitants of the north. In two passages, it is true, "Hivite" seems to be used with an ethnic meaning.
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
Is not the General's commission to take away the wicked from the land, and to root out the Amalekite, and the Jebusite, and the Perizzite, and the Hittite, and the Girgashite, and the Amorite? and are not these men justly to be compared to the five kings, who took shelter in the cave of Makedah, who were delivered into the hands of Joshua the son of Nun? and he caused his captains and his soldiers to come near and tread on their necks and then he smote them, and he slew them, and then he hanged them on five trees, even till evening And thou, Gilbert Pearson by name, be not withheld from the duty which is appointed to thee, but do even as has been commanded by him who is raised up to judge and to deliver Israel; for it is written, 'cursed is he who holdeth back his sword from the slaughter."
The peasantry or fellahin are the Perizzites of the Hebrew Scriptures. "Perizzite," in fact, means "villager," and the word is a descriptive title rather than the name of a people or a race. It denotes the agricultural population, whatever their origin may have been. Another word of similar signification is Hivite.
And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle; and the Canaanite and the Perizzite dwelled then in the land.
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