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Updated: September 21, 2025


The planting of worry in the mind of another is heartless, cruel, unkind and selfish. Another question naturally arises: If this course of action is selfish, and the worrier really desires to be unselfish, how can he control his worry, at least so as not to communicate it to another? The answer also is clear. Let him put a guard upon his lips, a watch upon his actions.

These quotations will serve to show the trend of the reflections of this remarkable man. After reviewing this epitome of ethical philosophy I might stop and counsel the worrier to study the thoughts of Marcus Aurelius and other philosophers, whose practical suggestions are similar, notwithstanding their diversity of views regarding the ultimate object of the training.

No matter how hopeful we may be in our later teaching about the possibilities of overcoming worry, the really serious worrier will pounce upon the original tragic statement and apply it with terrible insistence to his own case. I would not minimize the seriousness of worry, but I am convinced that we can rarely overcome it by direct voluntary effort.

Such guides to conduct, however effective in the case of three individuals, in the fourth hinder accomplishment by encouraging querulous doubt; it is for the benefit of the fourth that these pages are written. A revolutionary effort must be made before the worrier and the folly-doubter can throw off his shackles.

Sophie pursed her lips and contracted her brows as if in consideration of a knotty point. "She was awfully pretty when I came to the school ten years ago. And quite jolly and bright. You wouldn't know her for the same girl. She's a worrier, of course, but it's more than that. Something happened about six years ago, which took the starch out of her once for all. A love affair, I expect.

'One can't help one's thoughts, says the old worrier. And this last really voices the secret excuse of all five. And you all say to me: 'My brain is myself. How can I alter myself? I was born like that. In the first place you were not born 'like that, you have lapsed to that. And in the second place your brain is not yourself.

One result of this kind of worry is that it genders a nervousness that unnecessarily calls up to the mind pictures of a large variety of possible dangers. Who has not met with this nervous species of worrier? The train enters a tunnel: "What an awful place for a wreck!" Or it is climbing a mountain grade with a deep precipice on one side: "My, if we were to swing off this grade!"

"Sa-y, I been so busy all evening I didn't have time to think. I'm not such a worrier no more like I used to be. Like the saying is life is too short." He drew up beside her, lifting her needles off her work. "Little sweetheart mamma, why don't you sit on the big sofa in the front room where it's more comfortable?" "You can't make, Sammy, out of a pig's ear a silk stocking."

It seems worth while, however, to replace the vague fear of insanity by a knowledge of the variety of mental unbalance remotely threatening the person who lacks the desire or the will, to place a check upon these faulty habits of mind. We may thus, in the worrier whose fears have taken this direction, substitute effort for foreboding.

In an instant the young man knew why this persistent worrier of a tortured spirit had been sent him. Fate gave him the cue; it whispered in his ear, "Put down a hundred you have it and win a thousand; then you can save Alan Porter can keep this misery from the girl that is to you as your own life."

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