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Updated: May 14, 2025
Wier went out in the Third Michigan cavalry and became its lieutenant colonel. At the close of the war he was given a commission as second lieutenant in the Seventh United States cavalry, Custer's regiment, was brevetted twice for gallantry, and after escaping massacre with his chief at Little Big Horn, died of disease in New York City in 1876.
The age was lunatic and sick, and it was fitting that the race which had done so much for the physical and intellectual emancipation of the world, should have been the first to apply a remedy for this monstrous madness. Englishmen and their descendants were drowning and hanging witches in New England, long after John Wier had rebuked and denounced the belief in witchcraft.
With the childlike trustfulness of a true scholar he had folded down the pages in which Jean Wier related authentic facts which proved the possibility of the events that had happened the night before, for to learned men an idea is a event, just as the greatest events often present no idea at all to them.
"Well, now, Ham, let up on your stories for about two shakes and give us your attention. We have an idea, a real, first-class scheme, if you please, and we want you to give us your expert opinion on it," said Shorty Wier, as he went and closed the door. "All aboard; let her go! What do you want me to do? When are you going to do it? Hurry, I'm getting awfully excited."
On that day began, for me, a series of enchantments." "Enchantments!" cried the pastor shaking the ashes of his pipe into an earthen-ware dish full of sand, "are there enchantments in these days?" "You, who are carefully studying at this moment that volume of the 'Incantations' of Jean Wier, will surely understand the explanation of my sensations if I try to give it to you," replied Wilfrid.
Something or other it might with Harry, perhaps, have been a similar train of thought caused both my comrades to be more taciturn by far than was their wont; and we had rattled over five miles of our route, and scaled the first ridge of the hills, and dived into the wide ravine; midway the depth of this the pretty village of Bellevale lies on the brink of the dammed rivulet, which, a few yards below the neat stone bridge, takes a precipitous leap of fifty feet, over a rustic wier, and rushes onward, bounding from ledge to ledge of rifted rocks, chafing and fretting as if it were doing a match against time, and were in danger of losing its race.
This account, with illuminating Introduction, and explanatory notes by James U. Smith, from whose pioneer father Smith Valley is named, was republished in the Second Biennial Report of the Nevada Historical Society, from which, with the kind permission of the secretary, Professor Jeanne Elizabeth Wier, the following extracts are made.
Allen and a number of the boys' Cabinet were laying out a plan of work for the morrow. Shorty Wier advised work on the fireplace first, because, as he pointed out, "the fireplace would be the cabin's heart." It might have fine decorations and new rooms, a well-stocked pantry and new furniture, yet what would all these be to a dead thing?
Wier believed in demons, and in possession by demons, but his practice as a physician had convinced him that the so-called witches were patients and victims, that the devil took advantage of their diseased condition to delude them, and that there was no consent of an evil will on the part of the women.
He knew of the Warboys, Lancaster, and York trials and he probably had come into close contact with the Northampton cases. He had read, too, several of the books on the subject, such as Scot, Wier, and Perkins. His omission of King James's work is therefore not only curious but significant. A second edition of his book was published in 1625. See Triall of Witchcraft, ch. See ibid., p. 48.
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