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An emperor does not like to be reminded of a very humble past, and he is liable also to fear the rivalry of men who formerly were his equals. It is evident that little attention was paid to theories of administration; policy was determined mainly by practical considerations. Kao Tsu allowed many laws and regulations to remain in force, including the prohibition of Confucianist writings.

Although cordially received by Yuan Shih-kai and given as his personal residence the Island Palace where the unfortunate Emperor Kwang Hsu had been so long imprisoned by the Empress Dowager Tsu Hsi after her coup d'etat of 1898, it did not take long for General Li Yuan-hung to understand that his presence was a source of embarrassment to the man who would be king.

His two favorite writer/philosophers, to judge by the number of times he asked her to read them, were Ernest Hemingway and Lao Tsu. And this apparent contradiction puzzled her. She could not imagine two more directly opposed outlooks, or approaches to life. But when she asked him about this, he answered more simply and clearly than she would have believed possible.

Now here is something still further from Confucianism; something prophetic of later Taoist developments, though it still contains Laotse's thought, and be it said deep wisdom. Fan Tsu Hua was a bully and a charlatan, who by his trickery had won such hold over the king of Tsin that anyone he might recommend was surely advanced to office, and anyone he cried down would lose his all.

On the death of the empress her opponents rose, under the leadership of Kao Tsu's family. He reigned from 179 to 157 B.C. Under him there were still many fiefs, but with the limitation which the emperor Kao Tsu had laid down shortly before his death: only members of the imperial family should receive fiefs, to which the title of King was attached.

Tsui Goab is composed of two roots, tsu and goa. Goa means 'to go on, 'to come on. In Khoi Khoi goa-b means 'the coming on one, the dawn, and goa-b also means 'the knee. Dr. 'but we have to adopt the other metaphorical meaning, the approaching day, i.e. the dawn. Where is the necessity?

To begin with, the Emperor Tai Tsu, in years gone by, imitated the old policy of Shun, and went on a tour, giving rise to more stir than any book could have ever produced; but I happen to be devoid of that good fortune which could have enabled me to come in time." "Ai ya, ya!" ejaculated dame Chao, "such a thing is rarely met with in a thousand years!

Actually a Chinese opponent of Kao Tsu had already come to terms with Mao Tun, and in 200 B.C. Kao Tsu was very near suffering disaster in northern Shansi, as a result of which China would have come under the rule of the Hsiung-nu. But it did not come to that, and Mao Tun made no further attempt, although the opportunity came several times.

I will finish it with what is really another of Liehtse's stories, also dealing with a man who walked through fire uninjured, unconscious of it because of the one-pointedness of his mind. The incident came to the ears of Marquis Wen of Wei, who spoke to Tsu Hsia, a disciple of Confucius, about it.

After his death he was given as emperor the name of Kao Tsu. The period of the Han dynasty may be described as the beginning of the Chinese Middle Ages, while that of the Ch'in dynasty represents the transition from antiquity to the Middle Ages; for under the Han dynasty we meet in China with a new form of state, the "gentry state". The feudalism of ancient times has come definitely to its end.