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Updated: July 2, 2025


Some foreign thought intrudes and predominates; something accidental supplants what has seemed so appropriate and certain. I was engrossed with thoughts of Elsa, with fancies about my Countess, with strange dim speculations that touched me the young man, not the king about whom all the coil was.

Some gases are absorbed and condensed within the pores of the charcoal, into a space several hundred times smaller than they before occupied; and there is now no doubt they there become fluid, or assume a solid state. As in a thousand other instances, chemical action here supplants mechanical forces.

In all matters relating to the visible, concrete universe it substitutes broad daylight for twilight; it supplants fear with curiosity; it overthrows superstition with fact; it blights credulity with the frost of skepticism. I say frost of skepticism advisedly. Skepticism is a much more healthful and robust habit of mind than the limp, pale-blooded, non-resisting habit that we call credulity.

The Levant Company alleged, that for upwards of one hundred years they had exported to Turkey and other parts of the Levant, great qualities of woollen manufactures, and other English wares, and did then, more especially, carry out thither to the value of 500,000l; in return for which they imported raw silks, galls, grograms, drugs, cotton, &c.; whereas the East India Company exported principally gold and silver bullion, with an inconsiderable quantity of cloth; and imported calicoes, pepper, wrought silks, and a deceitful sort of raw silk; if the latter supplants Turkey raw silk, the Turkey demand for English cloth must fail, as Turkey does not yield a sufficient quantity of other merchandize to return for one fourth part of our manufactures carried thither.

To deny, therefore, always consists in presenting in an abridged form a system of two affirmations: the one determinate, which applies to a certain possible; the other indeterminate, referring to the unknown or indifferent reality that supplants this possibility. The second affirmation is virtually contained in the judgment we apply to the first, a judgment which is negation itself.

We shall not confess so readily that we value the place for its associations; we shall rather say: I am fond of this landscape; it has for me an ineffable attraction. The treasures of the memory have been melted and dissolved, and are now gilding the object that supplants them; they are giving this object expression.

It is the same with our domestic productions: when a new and slightly improved variety has been raised, it at first supplants the less improved varieties in the same neighbourhood; when much improved it is transported far and near, like our short-horn cattle, and takes the place of other breeds in other countries.

But they stand apart from present interests; and thus take away the root of difference.” Here, as so often, the moralist supplants the sceptic, and suggests a higher thought, while seeming to approve of a superficial Pyrrhonism. It is easy, in one sense, to make out a case of scepticism against Pascal. He always writes strongly. There is passion in all his thought.

As to M. Ribot's assertion, that to the heredity of modifications there are many exceptions, I readily agree with it, and can only say that it is exactly what I should expect; the lesson long since learnt by rote, and repeated in an infinite number of generations, would be repeated unintelligently, and with little or no difference, save from a rare accidental slip, the effect of which would be the culling out of the bungler who was guilty of it, or from the still rarer appearance of an individual of real genius; while the newer lesson would be repeated both with more hesitation and uncertainty, and with more intelligence; and this is well conveyed in M. Ribot's next sentence, for he says "It is only when variations have been firmly rooted; when having become organic, they constitute a second nature, which supplants the first; when, like instinct, they have assumed a mechanical character, that they can be transmitted."

The great and crescive self, rooted in absolute nature, supplants all relative existence and ruins the kingdom of mortal friendship and love. The subject is the receiver of Godhead, and at every comparison must feel his being enhanced by that cryptic might.

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