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Updated: May 18, 2025


The festival of Saturnus himself occurred on December 17th, and was a barbarous and joyous harvest-home, a time of absolute relaxation and unrestrained merriment, when distinctions of rank were forgotten, and crowds thronged the streets crying, Io Saturnalia! even slaves wearing the pileus or skullcap, emblem of liberty, and all throwing off the dignified toga for the easy and comfortable synthesis, perhaps a sort of tunic.

Saturnus first governed, with fatherly smile, Each day then resembled the last; Then flourished the shepherds, a race without guile Their bliss by no care was o'ercast, They loved, and no other employment they had, And earth gave her treasures with willingness glad.

On the wings of Love the future hastens In the arms of ages past to lie; And Saturnus, as he onward speeds him, Long hath sought his bride Eternity! Soon Saturnus will his bride discover, So the mighty oracle hath said; Blazing worlds will turn to marriage torches When Eternity with Time shall wed!

But after Saturnus had been banished from heaven, and had arrived in Latium ... not only did the people who had a superfluity fail to bestow a share upon others, but they even seized the property of others, drawing everything to their private gain; and the things which formerly even individuals laboured to obtain for the common use of all were now conveyed to the powers of a few.

The chief gods worshiped by the Romans were Jupiter, god of the sky; his wife, Juno, the goddess of maternity; Minerva, the goddess of wisdom; Apollo, the god of augury and the arts; Diana, the goddess of the chase and archery; Mars, the god of war; Bellona, the goddess of war; Vesta, patron of the Roman state and of the national hearthstone; Ceres, the goddess of agriculture; Saturnus, the patron of husbandry; Hercules, the Greek god, early naturalized in Italy as the god of gain and of mercantile contracts; Mercury, the god of trade; Neptune god of the sea.

Thei haue learned by long markyng and notyng of thynges tyme out of mynde, one aftre another: how by the course of the Starres, to prognostique, that is to foreshewe vnto men, many thynges to come. Thei holde that of all other Sterres, the planetes are strongest of Influence, namely Saturnus. To the sonne thei attribute brightnes and vertue of life.

And in a corner-house, your highness think of that! That makes each influence of double strength. WALLENSTEIN. And sun and moon, too, in the Sextile aspect, The soft light with the vehement so I love it. Sol is the heart, Luna the head of heaven, Bold be the plan, fiery the execution. SENI. And both the mighty Lumina by no Maleficus affronted. Lo! Saturnus, Innocuous, powerless, in cadente Domo.

Greek influence set to work on it very early, identifying Saturnus with Cronos and establishing him in a Greek temple with all the accompaniments of Greek ritual. All the familiar features of the festival the freedom and license of the slaves, the giving of presents, even the wax-candles, which are the prototype of those on our own Christmas-tree are almost certainly due to Greek origin.

It could not indeed venture on open attacks, and such direct additions as were made by its means to religious conceptions e.g. the Pater Caelus formed by Ennius from the Roman Saturnus in imitation of the Greek Uranos were, while Hellenistic, of no great importance. But the diffusion of the doctrines of Epichar and Euhemerus in Rome was fraught with momentous consequences.

Various points in the interpretation are uncertain, particularly as respects the third line. I. II. Art The god of sowing, -Saeturnus- or -Saiturnus-, afterwards -Saturnus-, received his name from the same root; his feast, the Saturnalia, was certainly a sort of carnival, and it is possible that the farces were originally exhibited chiefly at this feast.

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