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Updated: May 5, 2025
Thus, through exchange of services, the inequalities of Nature neutralize each other, talents associate, and forces balance. Violence and inertia are found only among the poor and the aristocratic. And in that lies the philosophy of political economy, the mystery of human brotherhood. Hic est sapientia. Let us pass from the hypothetical state of pure Nature into civilization.
It was accepted by the public taste for reasons akin to those which would secure popularity for a clever volume of essays at the present time, and was translated into more than one foreign language, Bedingfield's translation being published some thirty years after its first appearance. The De Sapientia, with which it is generally classed, is of far less interest.
He also made swords which could be bent as if they were of lead, and sharp enough to cut iron like wood. He performed a more wonderful feat in fashioning iron breast-plates which would resist the impact of red-hot missiles. In the De Sapientia, Cardan records that when Galeazzo perfected his water-screw, he lost his wits for joy.
Dominari is a very strong word, 'to tyrannize'; dominatio = τυραννις. For locum cf. Lael. 52 in tyranni vita nullus locus est amicitiae. CONSISTERE: 'find a foothold'. Cf. Fin. 4, 69 sapientia pedem ubi poneret non habebat. FINGERE ANIMO: 'to imagine'. TANTA ... QUANTA ... MAXIMA: 'the greatest that could possibly be enjoyed'. The form of expression is common, e.g.
One cannot tire of repeating the last words of the Chancellor Oxenstiern to his son when starting for the tour through Europe: 'Ito mi fili et inspice quam parva sapientia mundus regitur' ... The Journal continues: March 16th. Dinner at home to the Duc de Broglie, the Dartreys, Mintos, Houghton, and Lady Molesworth. April 1st. Went to Draycott on a visit to the Cowleys.
To note the dubious source, the chance occasion of a grandiose project of world policy, and to see it started on its shuffling course, was a revelation in politics and psychology, and reminded one of the saying mistakenly attributed to the Swedish Chancellor Oxenstjern, "Quam parva sapientia regitur mundus." The wire-pullers were not always the plenipotentiaries.
And now one word from the son, who could, in comparison, know so little of the matter, had almost sufficed to convert and to convince the sceptic. Why was this? Because Man believes the Strong! " Quid Virtus et quid Sapientia possit Utile proposuit nobis exemplar Ulssem." Meanwhile the object of their search, on quitting Mr.
About this time he wrote the Liber Decem Problematum, and the treatise Delle Burle Calde, one of his few works written in Italian. Opera, tom. i. p. 109. The quotation from the De Sapientia differs somewhat from the original passage which stands on p. 578 of the same volume. Opera, tom. i. p. 89. In a subsequent interview with Cardan, Cassanate modifies this statement. Opera, tom. ix. p. 124.
Roger Bacon's urgency to the Pope to promote the works for the advancement of knowledge which were too great for private efforts bears a striking resemblance to the words addressed for the same end by his great successor, Lord Bacon, to James I. "Et ideo patet," says the Bacon of the thirteenth century, "quod scripta, principalia de sapientia philosophiae non possunt fieri ab uno homine, nec a pluribus, nisi manus praelatorum et principum juvent sapientes cum magna virtute."
The treatise De Consolatione, probably the best known of Cardan's ethical works, was first published at Venice in 1542 by Girolamo Scoto, but it failed at first to please the public taste. It was not until 1544, when it was re-issued bound up with the De Sapientia and the first version of the De Libris Propriis from the press of Petreius at Nuremberg, that it met with any success.
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