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Updated: May 5, 2025
Answered Dalilah, "O my daughter, I have seen this day a young man who resembleth Calamity Ahmad, and I fear lest he come to hear how thou didst strip Ahmad and his men and enter the Khan and play us a trick, in revenge for what we did with his chief and the forty; for methinks he has taken up his lodging in Al- Danaf's barrack." Zaynab rejoined, "What is this?
And then said the judge: How may we believe thee that this money is come to thee of thy friends, when it appeareth in the scripture that it is more than three hundred and seventy-two years sith it was made and forged, and is of the first days of Decius the emperor, and it resembleth nothing to our money; and how may it come from thy lineage so long since, and thou art young, and wouldst deceive the wise and ancient men of this city of Ephesus?
And shouldst Thou behold, O my God, any branch, leaf, or fruit upon Me that hath failed to bow down before Him, on the day of His Revelation, cut it off, O My God, from that Tree, for it is not of Me, nor shall it return unto Me. “He—glorified be His mention—resembleth the sun. ...” He—glorified be His mention—resembleth the sun.
Hear now from me, O bull of Bharata's race, of the three kinds of happiness. That which is from the contact of the senses with their objects which resembleth nectar first but is like poison in the end, that happiness is held to be of the quality of passion.
When man’s soul is rarified and cleansed, spiritual links are established, and from these bonds sensations felt by the heart are produced. The human heart resembleth a mirror. When this is purified human hearts are attuned and reflect one another, and thus spiritual emotions are generated.
So quoth she to the physician, "What is that thing which resembleth the earth in roundness, whose resting-place and whose spine are hidden from men's eyes; little of price and estimation; narrow of chest and shackled as to throat though it be nor runaway slave nor pestilent thief; thrust through and through, though not in fray, and wounded, though not in fight: time eateth its vigour and water wasteth it away; now it is beaten without blemish, and then made to serve without stint; united after separation; submissive, but not to him who caresseth it; pregnant without child in belly; drooping, yet not leaning on its side; becoming dirty yet purifying itself; cleaving to its fere, yet changing; copulating without a yard, wrestling without arms: resting and taking its ease; bitten, yet not crying out: now more complaisant than a cup-companion and then more troublesome than summer-heat; leaving its mate by night and embracing her by day and having its abode in the corners of the mansions of the noble?"
"Gramercy!" quoth Sir Marmaduke, to one of the bystanders, "what hath chanced to make Nick Alwyn a man of such note, that so many wings of satin and pile should flutter round him like sparrows round an owl? which, by the Holy Rood, his wise face somewhat resembleth."
Many herbs likewise have got their names of those things which they seem to have some resemblance to; as Hippuris, because it hath the likeness of a horse's tail; Alopecuris, because it representeth in similitude the tail of a fox; Psyllion, from a flea which it resembleth; Delphinium, for that it is like a dolphin fish; Bugloss is so called because it is an herb like an ox's tongue; Iris, so called because in its flowers it hath some resemblance of the rainbow; Myosota, because it is like the ear of a mouse; Coronopus, for that it is of the likeness of a crow's foot.
But I do not say so. I will not sacrifice my child to any prejudice." KOTZEBUE. /Lover's Vows/. "Take heed, my lord; the welfare of us all Hangs on the cutting short that fraudful man." SHAKSPEARE. /Henry VI./ "Oh, how this spring of love resembleth Th' uncertain glory of an April day; Which now shows all the beauty of the sun, And by and by a cloud takes all away!"
Who is like unto Thee, Lord of mighty acts, and who resembleth Thee, O King, who killest and quickenest, and causest salvation to spring forth? Yea faithful art Thou to quicken the dead. The later history of the doctrine in the Synagogue may be best summarised in the words of Dr. Kohler, whose theological articles in the Jewish Encyclopedia deserve grateful recognition.
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