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Updated: June 9, 2025
A feature such as this, whatever may have been its object, whether it arose from an effort by means of 'sympathetic magic' to catch animals, as M. Salomon Reinach suggests, or to the mere artistic impulse, is a standing reminder to us of the scantiness of our data for estimating the lines of man's religious and other development in the vast epochs of prehistoric time.
The entire matter is well stated in one sentence by Reinach, "Nothing can be more absurd, generally speaking, than to explain the religious laws and practices of the remote past by considerations based on modern science." The Martian is able to trace some curious customs that were exhibited by the ancient Hebrews as well as most other ancient peoples, and which have persisted to this day.
Back to Ottawa the pilgrims came, and there on October 21, 1880, the contract was signed by Charles Tupper for the government and by George Stephen, Duncan M'Intyre, James J. Hill, John S. Kennedy, Morton, Rose and Co. of London, and Cohen, Reinach and Co. of Paris. Donald A. Smith's name was not there.
Pünjer, Geschichte der christl. Religionsphilosophie, 2 vols. 1880-83. M. Jastrow, The Study of Religion, 1901. L. H. Jordan, Comparative Religion, its Origin and Growth, 1905. Revue de l'histoire des religions, edited by M. J. Réville. Archiv für Religionswissenschaft, edited by Alb. Dieterich. Reinach, Orpheus, Histoire Générale des Religions, 1909.
It must not be killed except under necessity and by sanction of the whole tribe nor injured; and all dealings with it must be fenced round with regulations. It is out of this taboo or system of taboos that, according to Reinach, religion arose. In Man, the positive content of religion is the instinctive sense whether conscious or subconscious of an inner unity and continuity with the world around.
See S. Reinach, Cults, Myths, etc., introduction: "The primitive life of humanity, in so far as it is not purely animal, is religious. Religion is the parent stem which has thrown off, one by one, art, agriculture, law, morality, politics, etc." Savage Africa, ch. xxxvii. See Kropotkin's Mutual Aid, ch. iii.
In Paris, the breathless news of the Germans' quickening retreat on the Somme and the Aisne was varied one morning by the welcome tidings of the capture of Bagdad; and at the house of one of the most distinguished of European publicists, M. Joseph Reinach, of the Figaro, I met, on our passage through, the lively, vigorous man, with his look of Irish vivacity and force M. Painlevé who only a few days later was to succeed General Lyautey as French Minister for War.
Quidam et sapientiam ita quidam finierunt, ut dicerent divinorum et humanorum sapientiam ..." which does not make sense. It used to be supposed that words had dropped out between ita and quidam. Sapientiam ita quidam finierunt...." Blass, Reinach, and Lindsay, in the works referred to in the note, mention several other masterly and elegant emendations.
I forget just when it was that a rumor began to run around the room and electrify the atmosphere that a great naval engagement had taken place in the North Sea; but it was just after coffee was served that a boy from the office of Le Figaro entered with a proof-sheet for Monsieur Reinach to correct he contributes a daily column signed "Polybe."
Royal-Etranger, Reinach, Nassau, Esterhazy, Royal-Allemand, Royal-Cravate, Diesbach, such were some of the names of the regiments sent by Louis XVI to persuade his good people of Paris into submission. No wonder that the crowd shouted when Desmoulins told them that the Germans would sack Paris that night if they did not defend themselves.
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