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"Paul, Prince Saradine, A vos ordres," said the venerable person politely, lifting a glass of sherry. "I live here very quietly, being a domestic kind of fellow; and for the sake of modesty I am called Mr. Paul, to distinguish me from my unfortunate brother Mr. Stephen. He died, I hear, recently in the garden. Of course, it is not my fault if enemies pursue him to this place.

I remembered in this abode a passage in one of the best letters ever written by Rousseau, and addressed to Voltaire, on the subject of his poem, entitled Sur la Loi Naturelle, et sur le Désastre de Lisbonne; in which, referring to an assertion of Voltaire's that few persons would wish to live over again on the condition of enduring the same trials, and which Rousseau combats by urging that it is only the rich, fatigued by their pleasures, or literary men, of whom he writes "Des gens de lettres, de tous les ordres d'hommes le plus sédentaire, le plus malsain, le plus réfléchissant, et, par conséquent, le plus malheureux," who would decline to live over again, had they the power.

One curious example of this is figured in the work of M. CHIPIEZ, Histoire critique de l'Origine et de la Formation des Ordres grecs, p. 20. See also LAYARD, Discoveries, p. 444, where a bas-relief from the palace of Sennacherib is figured, upon which appears a coffer supported by a foot in the shape of a column, which ends in a regular volute. The Arch.

"'Pour quittance generale promettant de rendre a Mr. de Voltaire tous billets, ordres et lettres de change a moy donnez jusqu'a ce jour, 16 Decembre, 1750. "'Account all settled; I promising to return M. de Voltaire all Letters, Orders and Bills of Exchange given me to this day, 16th December, 1750. But you have forgotten something, Monsieur Hirsch!

'Je suis, comme toujours, aux ordres de Monsieur. She was among the bravest of women. She had a full ounce of lead in her breast when she sat with the boys at their midday meal, showing them her familiar pleasant face. Shortly after the hour of the evening meal, a messenger from Bern delivered a letter addressed to the Headmaster.

The men bare their burdeins on the heade, the women on the shulder. The easemente of ordure thei vsed at home, but commonly feasted abrode in the stretes. No woman tooke ordres, either of God or Goddesse. Their maner of ordres, is not to make seuerally for euery Goddesse and God, a seuerall priest, but al at a shuffe, in generall for all.

Aftre the opinion of some, there were seuen ordres, or degrees, wherby the holy fathers would vs to beleue that there ware seuen speciall influences, as it ware printed in the soule of the receiuer, wherby eche one for eche ordre, was to be compted an hallowed manne. Aftre the mindes of other there ware nine.

Oute of these are chosen counsailours for the kynges Courtes, and officers to administre the commune wealth, and to determine controuersies: yea, capitaines for the warres, and Princes of the realme. The whole state of Ynde beyng deuided into these ordres or degrees: it is also ordeined, that a man shall not marie out of the ordre, wherin his callyng lieth, ne chaunge his trade.

ANTOINE DE BUADE, Seigneur de Frontenac, Baron de Palluau, Conseiller d'Etat, Chevalier des Ordres du Roy, son premier maitre d'hotel, et gouverneur de St. Germain-en-Laye. By Jeanne Secontat, his wife, he had, among other children, LOUIS DE BUADE, Comte de Palluau et Frontenac.

"Madame," he said, "you have a cow, and my orders are to take all your animals. Please send for the cow." "Which government?" he asked. "The French Government. Is that not yours?" The man could not find anything to answer, and turned away mumbling, "Comme vous voulez," which applied to nothing at all, and addressed Mr. Moulton again, "Nous avons des ordres, Monsieur!" But Mr.