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Updated: June 7, 2025


"The black-coat, Wilson, has asked me to let him write down all this that I have told him, so that it may be made into a book and read by everybody. And I hope that by-and-bye all the white people will see this book, and that their hearts will be warmed towards the poor ignorant Indians who live on the shores of the Great Ojebway Lake.

Accordingly, he inquired if any one spoke English, not wishing to trust his explanations to his own imperfect knowledge of the Ojebway tongue, which is spoken by all the numerous tribes of that widely-extended nation. Several could render themselves intelligible in English, and one was so expert as to render communication with him easy, if not very agreeable.

"He at Detroit got whole army dere warrior plenty as oak in opening." All this was news to the bee-hunter, and it caused him to muse a moment, ere he proceeded. "What is the name of the American general who has sent you on this path?" he then demanded. "Hell," answered the Ojebway, quietly. "Hell! You mean to give his Indian title, I suppose, to show that he will prove dangerous to the wicked.

I was pleased to find how many of the people had their Ojebway prayer-books and testaments with them, carefully wrapped up in a pocket handkerchief. Each little knot of people lighted a small smouldering mosquito fire in the midst, so that smoke was rising on all sides. About ten o'clock I concluded with prayer; the people shook hands and departed. Rain was beginning to fall heavily.

We want all of our own warriors, to drive back the strangers. "Brothers, some Injins tell us of different tribes. They talk about distant tribes as strangers. I tell you we are all children of the same father. All our skins are red. I see no difference between an Ojebway, and a Sac, or a Sioux. I love even a Cherokee."

"Chiefs of the great Ojebway nation, I wish you well," said Peter, stretching out his arms toward the circle, as if desirous of embracing all present. "The Manitou has been good to me. He has cleared a path to this spring, and to this council-fire. I see around it the faces of many friends. Why should we not all be friendly? Why should a red man ever strike a blow against a red man?

Wilson may come and be our teacher, and I will ask him also to send more teachers to the shores of the great Ojebway Lake, for why indeed are my poor brethren left so long in ignorance and darkness with no one to instruct them? Is it that Christ loves us less than His white children? Or is it that the Church is sleeping?

He seemed to be an intelligent man, and got out his Ojebway prayer-book and Testament to show us. Before we left, the family and a few others were called together, and we had reading and prayer, and I gave them a short address, Wagimah acting as my interpreter. We now had to drive to Southampton, a distance of eight miles, and it was 6.30 p.m. when we reached it.

"I had heard something of this," answered le Bourdon, with a saddened countenance, "and was afraid it might happen." "My brother dig up hatchet too, eh?" demanded Pigeonswing. "Why should I? I am alone here, on the Openings, and it would seem foolish in me to wish to fight." "Got no tribe no Ojebway no Pottawattamie, eh?"

The Araucanians will hardly ever tell a stranger their names because they fear that he would thereby acquire some supernatural power over themselves. Asked his name by a stranger, who is ignorant of their superstitions, an Araucanian will answer, "I have none." When an Ojebway is asked his name, he will look at some bystander and ask him to answer.

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