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Updated: June 13, 2025


A blind man might as reasonably deny that Monsieur du Miroir exists, as we, because the Creator has hitherto withheld the spiritual perception, can therefore contend that there are no spirits. O, there are!

Vous, dont les yeux divins sur la terre des hommes Ont verse plus de pleurs Que vos pieds n'ont depuis, dans le ciel ou nous sommes, Fait eclore de fleurs. Vase d'election, etoile matinale, Miroir de purete, Vous qui priez pour nous, d'une voix virginale, La supreme bonte;

This dumb devil which possesses Monsieur do Miroir is, I am persuaded, the sole reason that he does not make me the most flattering protestations of friendship. In many particulars indeed, as to all his cognizable and not preternatural points, except that, once in a great while, I speak a word or two there exists the greatest apparent sympathy between us.

From these veritable statements it will be readily concluded that, had Monsieur du Miroir played such pranks in old witch times, matters might have gone hard with him; at least if the constable and posse comitatus could have executed a warrant, or the jailer had been cunning enough to keep him.

Being anxious to discover who and what he really is, and how connected with me, and what are to be the results to him and to myself of the joint interest which, without any choice on my part, seems to be permanently established between us, and incited, furthermore, by the propensities of a student of human nature, though doubtful whether Monsieur du Miroir have aught of humanity but the figure, I have determined to place a few of his remarkable points before the public, hoping to be favored with some clew to the explanation of his character.

I may next refer to seventeenth-century writers who were fortunate enough not to share the burning of their books. Wolkelius, a friend of Socinus, the edition of whose book De Verâ Religione, published at Amsterdam in 1645, was there burnt by order of the magistrates for its Socinian doctrines, appears to have lived for many years afterwards. Schlicttingius, a Polish follower of the same faith, escaped with expulsion from Poland, when the Diet condemned his book, Confessio Fidei Christianæ, to be burnt by the executioner. Sainte Foi, or Gerberon, whose Miroir de la Vérité Chrétienne was condemned by several bishops and archbishops, and burnt by order of the Parlement of Aix , lived to write other works, of probably as little interest. La Peyrère was only imprisoned at Brussels for his book on the Pre-adamites, which was burnt at Paris . And Pascal saw his famous Lettres

September 16th. . . . . I do not very well recollect Monsieur du Miroir, but, as to Mrs. Bullfrog, I give her up to the severest reprehension. The story was written as a mere experiment in that style; it did not come from any depth within me, neither my heart nor mind had anything to do with it.

Whatever the coolness was between Hawthorne and Benjamin, it was overcome by the end of the year, and the quarrel was made up. In 1836, too, he kept his temper with Goodrich sufficiently to allow him to contribute to "The Token" of 1837, published in the preceding fall, a group of tales, eight in number: "Monsieur du Miroir," as by the author of "Sights from a Steeple;" "Mrs.

Goldsmith, correct your arrogance, reduce your vanity, and endeavor to believe, as a man, you are of the plainest sort; and as an author, but a mortal piece of mediocrity. "Brise le miroir infidele Qui vous cache la verite. It would be difficult to devise a letter more calculated to wound the peculiar sensibilities of Goldsmith.

Not that there is matter for a criminal accusation against Monsieur du Miroir, nor am I the man to bring it forward if there were. The chief that I complain of is his impenetrable mystery, which is no better than nonsense if it conceal anything good, and much worse in the contrary case.

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