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Updated: May 25, 2025
LXVIII. Caesar, having taken a view of the country, the moment the sky began to grow white, led his forces from the camp and marched at the head of his army by a long circuit, keeping to no regular road; for the road which led to the Ebro and Octogesa was occupied by the enemy's camp, which lay in Caesar's way. His soldiers were obliged to cross extensive and difficult valleys.
LXVIII. Michael Angelo had a most retentive memory, so that although he has painted so many thousand figures, as may be seen, he has never made one like to another, or in the same pose; indeed, I have heard him say that if ever he draws a line which he remembers to have drawn before, he rubs it out if it is to come before the public.
In the throne chamber of her palace she is thus described: The giant Orgoglio is a baser species of pride, born of the Earth and Eolus; that is to say, of sensual and vain conceits. His foster-father and the keeper of his castle is Ignorance. Finally, Disdain is introduced, in other places, as the form of pride which vents itself in insult to others. SECTION LXVIII. Fourth side. Anger.
LXVIII. Fruits which are strung, such as grapes, apples and sorbs show by their appearance when they may be taken down for use, for by their change of colour and shrinking they reveal themselves as destined to the garbage pile unless they are eaten in time.
Pingre and Oppolzer fix the date July 16th, 533 B.C. Thus are the relations of the chronologies of Jews and Egyptians established by these explorations. R. A. S. Monthly Notices, vol. lxviii., No. 5, March, 1908. He put the traditions into writing. Airy fixed the date May 28th, 585 B.C. But other modern astronomers give different dates.
LXVIII. Upon his entering on the civil war, the centurions of every legion offered, each of them, to maintain a horseman at his own expense, and the whole army agreed to serve gratis, without either corn or pay; those amongst them who were rich, charging themselves with the maintenance of the poor.
Sermon on Col. iii. 1, he saith, That “there is no day in the year so fit for a Christian to rise with Christ, and seek the things above, as Easter day.” Sermon on Job. ii. 19, he saith, That “the act of receiving Christ’s body is at no time so proper, so in season, as this very day.” Sermon on 1 Cor. xi. 16, he tells us out of Leo, “This is a peculiar that Easter day hath, that on it all the whole church obtaineth remission of their sins.” Sermon on Acts ii. 1-3, he saith of the feast of Pentecost, That “of all days we shall not go away from the Holy Ghost empty on this day, it is dies donorum his giving day.” Sermon on Eph. iv. 30, he saith, “This is the Holy Ghost’s day, and not for that originally so it was, but for that it is to be intended, ever he will do his own chief work upon his own chief feast, and opus diei, the day’s work upon the day itself.” Sermon on Psal. lxviii. 18, he saith, That “love will be best and soonest wrought by the sacrament of love upon Pentecost, the feast of love.” Sermon on Acts x. 34, 35, he saith, That the receiving of the Holy Ghost in a more ample measure is opus diei, “the proper work of this day.” Sermon on James i. 16, 17, he calls the gift of the Holy Ghost the gift of the day of Pentecost, and tells us that “the Holy Ghost, the most perfect gift of all, this day was, and any day may be, but chiefly this day, will be given to any that will desire.” Sermon on Luke iv. 18, he saith of the same feast, That “because of the benefit that fell on this time, the time itself it fell on, is, and cannot be but acceptable, even eo nomine, that at such a time such a benefit happened to us.” Much more of this stuff I might produce out of this prelate’s holiday sermons, which I supersede as more tedious than necessary; neither yet will I stay here to confute the errors of those and such like sentences of his; for my purpose is only to prove against Bishop Lindsey, that the festival days, whereabout we dispute, are not observed as circumstances of worship, for order and policy, but that, as the chief parts of God’s worship are placed in the celebration and keeping of the same, so are they kept and celebrated most superstitiously, as having certain sacred and mystical significations, and as holier in themselves than other days, because they were sanctified above other days by the extraordinary works and great benefits of God which happened upon them; so that the worship performed on them is even appropriated to them; all which is more than evident from those testimonies which I have in this place collected.
LXVIII. All his cavalry being routed, Vercingetorix led back his troops in the same order as he had arranged them before the camp, and immediately began to march to Alesia, which is a town of the Mandubii; and ordered the baggage to be speedily brought forth from the camp, and follow him closely.
I have read on my knees, with prayer and meditation, Psalm lxviii. Verse 5 "A Father of the fatherless," one of the titles of Jehovah, has been an especial blessing to me, with reference to the Orphans. The truth, which is contained in this, I never realized so much as today. By the help of God, this shall be my argument before Him, respecting the Orphans, in the hour of need.
Others of Igorot and Kalinga origin sometimes appear, but are seldom imitated by the local basket-makers. Baskets 1 and 2 of Plate LXVIII are known as kaba, and are used principally to hold unthreshed rice, corn, and vegetables. Smaller baskets of the same form are for broken rice and cooked vegetables. The larger specimens are often made of rattan, while the smaller are usually of bamboo.
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