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"Haec realis delatio trahit me quoque ad illam vulgo agitatam quaestionem: An diabolus Lamias corpore per angusta foramina parietum, fenestrarum, portarum aut per cavernas ignifluas ferre queant?" Lamiae praedicto modo saepius fatentur sese a diabolo per caminum aut alia loca angustiora scopis insidentes per aerem ad montem Bructerorum deferri.

How much more soundly do we hold with J. Rainolds, that unto us Christians, “no land is strange, no ground unholy,—every coast is Jewry, every town Jerusalem, and every house Sion,—and every faithful company, yea, every faithful body, a temple to serve God in.” The contrary opinion Hospinian rejecteth as favouring Judaism, alligat enim religionem ad certa loca.

But Aulus Gellius, who mentions this remedy, seems to administer it in a very different manner, by prescribing to the flute-player a soft and gentle strain, si modulis lenibus says he, tibicen incinet: for the Phrygian mode was remarkably vehement and furious. This is what Coelius Aurelianus calls loca dolentia decantare, enchanting the disordered places.

"Haec loca, vi quondam et vasta convulsa ruina, Dissiluisse ferunt, quum protenus utraque tellus Una foret" Cyprus from Syria, the isle of Negropont from the continent of Beeotia, and elsewhere united lands that were separate before, by filling up the channel betwixt them with sand and mud: "Sterilisque diu palus, aptaque remis, Vicinas urbes alit, et grave sentit aratrum."

And the verses are these hereafter written: "'Theologus Dantes, nullius dogmatis expers, Quod foveat claro philosophia sinu, Gloria musarum, vulgo gratissimus auctor, Hic iacet, et fama pulsat utrumque polum, Qui loca defunctis, gladiis regnumque gemellis, Distribuit, laicis rhetoricisque modis.

'The commission has its spies watching you constantly. Calculated to inspire confidence in the most timid soul! Now we come to the soup course: Smith and Perkins' Potted Chowder. Date of November third. Er Bert here's something er really worth while, now. Hark to the song of the pin." He read sonorously: "Animula, vagula, Bandula, Hospes, comesque corporis; Quaenunc abibis in loca?"

"Ratio enim retinendi veram significationem diei naturalis est illa communis, quod verba Scripturae non sunt ad metaphoras transferenda, nisi vel necessitas cogit, vel ex ipsa scriptura constet, et maxime in historica narratione et ad instructionem fidei pertinente: sed haec ratio non minus cogit ad intelligendum proprie dierum numerum, quam diei qualitatem, QUIA NON MINUS UNO MODO QUAM ALIO DESTRUITUR SINCERITAS, IMO ET VERITAS HISTORIAE. Secundo hoc valde confirmant alia Scripturae loca, in quibus hi sex dies tanquam veri, et inter se distincti commemorantur, ut Exod. 20 dicitur, Sex diebus operabis et facies omnia opera tua, septimo autem die Sabbatum Domini Dei tui est.

Tunc Imperator prius iacit quinque sagittas, postea alij: tunc Imperator dicit, Eya, hoc est, mina bestijs, et sicut quilibet capit sagittam suam signatam, percussam, aliis recedentibus ad sua loca. Odericus.

Vestibulum ante ipsum primoque in limine Pyrrhus ... Evado ad summi fastigia culminis ... ... turres ac tecta domorum Culmina convellunt ... ... veterum decora alia parentum Devolvunt ... nec saxa, nec ullum Telorum interea cessat genus ... ... armorumque ingruit horror ... ... et iam per moenia clarior ignis Auditur, propiusque aestus incendia volvunt ... Quos neque Tydides, nec Larissaeus Achilles, Non anni domuere decem, non mille carinae ... Fit via vi; rumpunt aditus primosque trucidant Inmissi Danai, et late loca milite complent.

Decurrit autem per quendam locum dictum Maron, ac secus stagnum quod diciter Mare Tyberiadis, ac subter montes Gylboe per amoenissima loca, atque in subterraneis meatibus per longum spacium se occultans tandem exit in planitie, quae dicitur Meldam, id est, forum, quod certis temporibus ibi Nundinae exercentur, et ad extremum se iactat in mare mortuum.

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