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Updated: September 2, 2024
With the Professors of Leyden, that this is a part of the liberty of all the faithful, that in things pertaining to God’s worship, ab omni traditionum humanarum jugo liberas habeant conscientias, cum solius Dei sit, res ad religionem pertinentes praescribere. Sect. 1.
London, 1655; Sabaudiensis in Reformatam Religionem Persecutionis Brevis Narratio, Londini, 1655; Morland, 326-384, and the papers in Thurloe, iii. 361, 384, 412, 416, 430, 444, 459, 538. Against them A Short and Faithful Account of the late Commotions &c., with some reflections on Mr.
Herculem ac Martem concessis animalibus placant: pars Suevorum et Isidi sacrificat. Unde causa et origo peregrino sacro parum comperi, nisi quod signum ipsum, in modum liburnae figuratum, docet advectam religionem.
In one of his letters occurs a most remarkable dictum on the subject of toleration. "Religionem imperare non possumus, quia nemo cogitur ut credat invitus we cannot impose a religious faith, for no one can be compelled to believe against his conscience." This must, of course, have been the king's own sentiment, but Cassiodorus worded it, and doubtless with approval.
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