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Updated: September 27, 2025
Karmu was a farmer and Dharmu was a trader; once when Dharmu was away from home Karmu gave a religious feast and did not invite Dharmu's household; when Dharmu returned and learnt this, he told his wife that he also would perform the ceremonies in his house, so they set to work and were employed in cooking rice and vegetables far into the night; and Karam Gosain came down to see what preparations Dharmu was making in his honour, and he watched from the back of the house.
Is not this princess a daughter of that accursed Giaour, that dog of dogs, Hunniades? and has he not offered for her ransom our brave Karam Bey himself, and his chosen warriors? and has not Amurath said nay? And why has he said nay? Because his son, the Prince of Mahomed, instead of fighting against the Giaours, has looked upon one of their women, and has become a Mejnoun. Pah!
Here the Turkish general, Karam Bey, awaited the Christians, and hither to his assistance was Iskander commanded to repair at the head of a body of Janissaries, who had accompanied him to Greece, and the tributary Epirots. Had Iskander been influenced by vulgar ambition, his loftiest desires might have been fully gratified by the career which Amurath projected for him.
Then they bathed him and anointed him with oil and turmeric and wrapped him in the new cloth which they had brought, and thus they persuaded him to return; so they rose up to go back, and Dharmu asked about the women whom they had met, and Karam Gosain said: "The woman has a stool stuck to her back because when visitors came she never offered them a seat; let her do so in future, and she will be freed; and the woman has her feet burning in the fire because she pushed the fuel into the fire with her foot; let her not do so in future, and she will be freed; and the woman has the thatching grass stuck to her head because when she saw a friend with straw sticking in her hair she did not tell her about it; let her do so in future and she will be freed; and the woman has the pai measure stuck to her throat because, when her neighbour wanted to borrow her measure, she would not lend it; let her do so in future and she will be freed."
The last and most important Arab immigration took place about fifteen generations or 450 years ago, when the Sherif Ishak bin Ahmed left his native country Hazramaut, and, with forty-four saints, before mentioned, landed on Makhar, the windward coast extending from Karam Harbour to Cape Guardafui.
Then a day was fixed and they prepared rice beer, and worshipped Karam Gosain and they danced all night and got very drunk and enjoyed themselves. VI. The Jealous Stepmother. There was once a man whose wife died leaving him with one son and after a year he married again.
Never had the condition of affairs been so favorable for the realization of a thorough Greek policy. The Greeks on the Continent were ready and all the Turkish empire was in a ferment. Joseph Karam, prince of the Lebanon, was waiting at Athens on the plans of the Greek government to give the word for a rising in his country.
Then they saw an elephant but it would not let them approach, so they decided to push on straight for the river; and they saw under a banyan tree a large pot full of rupees, but they were so disheartened that they made no attempt to touch it; then they met a woman who asked where they were going and when she heard, she said "For twelve years I have had a pai measure stuck on my throat; ask Karam Gosain for me how I am to get rid of it," and they promised; and going on they met a woman with a bundle of thatching grass stuck to her head; and she made them promise to ask Karam Gosain how she could be freed; then they met a woman with both her feet burning in a fire and another with a stool stuck fast to her back and they promised to enquire how these might be delivered.
On the way they came to a fig-tree full of figs and they went to eat the fruit; but when they got near they found that all the figs were full of grubs, and they sang: "Exhausted by hunger we came to a fig-tree, And found it full of grubs, O Karam Gosain, how far off are you?" Then they came to a mango tree and the same thing happened.
Would he ever see Berbera again, steer a boat down its deep inlet, gaze upon its two lighthouses, its fort, hospital, barracks, piers, warehouses, bazaars; drive a camel along by its seven miles of aqueduct, look down from the hills upon this wonderful and mighty metropolis, greater and grander than Jibuti, Zeyla, Bulhar and Karam, surely the greatest and most marvellous port and city of the world, ere driving on through the thorn-bush and acacia-jungle into the vast waterless Haud?
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