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Updated: June 19, 2025
Johnson's opinion , that the present was not worse than former ages, mentioned that her brother assured her, there was now less infidelity on the Continent than there had been; Voltaire and Rousseau were less read. I asserted, from good authority, that Hume's infidelity was certainly less read.
"I work as scrub woman for a good many in Christie Place an' the immejeat neighborhood," said Mrs. Dwyer, genteelly. "But I always gets to Mr. Hume's first." "You are quite sure you found the street door locked?" "Yes, sir." "And you noticed nothing unusual about the place?" "Only the open door to the store room, sir. Mr. Hume was always particular about closing up, sir.
Consistently with the whole trend of his thought in his recent work connected with psychical research, in Myth, Ritual, and Religion, in Cock-Lane and Common-Sense, Mr. Lang begins by entering a protest against the attitude observed towards the subject by contemporary science, especially by anthropology, which, as having been so lately "in the same condemnation," might be expected to show itself superior to that injustice which it had itself so much reason to complain of. Yet anthropology, abandoning the first principles of modern science, still refuses to listen to the facts alleged by psychical research, and justifies its refusal on Hume's oft-exploded fallacy, namely, on an
Hume's excellent History of England, like a poor invalid on the piquet guard, or like a list of quack medicines sold by the same bookseller, by whom a work of whatever nature is published; for it has no connection with his History, let it have what it may with what are called his Philosophical Works.
He exposed the extravagant and impracticable nature of Hume's demand, but condemned the Orange societies, and proposed an address urging the crown to use its influence for "the effectual discouragement of Orange lodges, and generally all political societies, excluding persons of different faith, using signs and symbols, and acting by associated branches". This resolution was adopted without opposition, the king heartily endorsed it, even the Duke of Cumberland acquiesced in it, and the Orange societies quietly dissolved themselves, for a while, throughout the United Kingdom.
In France, Hume's reputation stood far higher than in Britain; several of his works had been translated; he had exchanged letters with Montesquieu and with Helvetius; Rousseau had appealed to him; and the charming Madame de Boufflers had drawn him into a correspondence, marked by almost passionate enthusiasm on her part, and as fair an imitation of enthusiasm as Hume was capable of, on his.
He went on to Millicent's and Miss Hume's collection. "We can't take more than half of this," he informed them. Then he addressed the company in general. "The three ladies must occupy Miss Gladwyne's tent, and the men Carew's; Nasmyth's must be abandoned. Each man's outfit must be cut down to one change of clothes and his blanket." The announcement was received with open murmurs.
Immediate experience does not require 'synthesis': it calls for 'analysis. It is not a jigsaw puzzle, to be pieced together without glue: it is a confused whole which has to be divided and set in order for clear thinking. Hume's mistake was to have started from experience as partly analysed by common sense, and not from the flux as given.
Hume's face in the light of this fire seemed calm and cold, yet behind it was an agony of memory the memory of the day when he discovered that Lepage was married to Rose, and that the trusted friend had grown famous and well-to-do on the offspring of his brain. His first thought had been one of fierce determination to expose this man who had falsified all trust.
We must submit to this fatigue, in order to live at ease ever after; and must cultivate true metaphysics with some care, in order to destroy the false and adulterated." Near a century and a half has elapsed since these brave words were shaped by David Hume's pen; and the business of carrying the war into the enemy's camp has gone on but slowly.
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