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Updated: July 11, 2025


Having often heard Baxter express himself upon the general downward tendency of modern civilization, I felt safe in discussing his views in a broad and general manner. "I think," I replied, "that they are in harmony with those of Schopenhauer, without his bitterness; with those of Nordau, without his flippancy. His materialism is Haeckel's, presented with something of the charm of Omar Khayyam."

Haeckel's Riddle of the Universe. Grant Allen's Evolution of the Idea of God. Cotter Morrison's Service of Man. Herbert Spencer's Education. Some Apologists have, I am sorry to say, attempted to disparage those excellent books by alluding to them as "Sixpenny Science" and "Cheap Science."

Especially the circles dominated by the social democrats swear by nothing higher than Darwin and Haeckel. In fact, only a short time ago Bebel publicly professed himself a convert to Haeckel's wisdom. It is inevitable, however, that light should gradually dawn even in these circles, for it would be indeed strange, if no honest man could be found to tell them the truth regarding Darwinism.

We respect the Church for what she is, but our manhood must now realize that it is no longer the slave and tool of entrenched force and power that abrogates to itself the name of religion." The Haeckel attitude of mind is essentially one of faith Haeckel's hope for the race is sublime. There are several things we do not know, but we may know some time, just as men know things that children do not.

This gastrula theory, now generally accepted, is one of Haeckel's two great fundamental contributions to the evolution philosophy with the history of which his life work is so intimately linked.

But we have nothing to do with Haeckel's logic or with our own. We make no charge against Mr. Darwin. We cite Haeckel merely as a witness to the fact that Darwinism involves the denial of final causes; that it excludes all intelligent design in the production of the organs of plants and animals, and even in the production of the soul and body of man.

So well did these remains exhibit the characters of Haeckel's hypothetical ape-man, Pithecanthropus, that the name fitted the creature like a glove. Specifically, the cranium presents an arch which is intermediate between that of the average ape and of the lowest human beings. It possessed protruding brows like those of the gorilla.

If you take out of Haeckel's book its doctrine of Monism, which he himself says means Materialism, it has no "tenor or spirit" in it. It is not, however, for us to say how far Professor Huxley intended his indorsement to go. Haeckel says that Darwin's theory of evolution leads inevitably to Atheism and Materialism. In this we think he is correct.

"Ka-tri-na!" Katrina should have heard that call though she lay with folded hands beside her mother 'neath the church-yard mould. "Katrina, get me Haeckel's Wonders of Life!" Katrina got it, by the simple and effective process of going into the room where the professor sat and taking it from its shelf. We heard the soft murmur of her voice, fallowed by the rumble of his.

She pulled out a book here, a book there, read a paragraph, skimmed a page. There was no attempt at classification. Lever rubbed elbows with Spinoza; Mark Twain dug a facetious thumb into Haeckel's ribs. Fanny wanted to sit down on the floor, legs crossed, before the open shelves, and read, and read, and read.

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