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Updated: June 9, 2025
All around crowded a numerous multitude, whose shouts were heard almost without intermission. "Let him die!" they cried, "and all who hold with him." Jesus, who had already fallen under the cross, walked slowly and with difficulty. One of the executioners said unto him, "Is the burden already too heavy?" and the people shouted, "Drive him with violence, that we may get to Golgotha."
It is difficult to identify Golgotha as the precise place which, since Constantine, has been venerated by entire Christendom. This place is too much in the interior of the city, and we are led to believe that, in the time of Jesus, it was comprised within the circuit of the walls. Now, these two places appear to have been at the northwest of the city.
And even as the heavy stone was suddenly flung aside from the sepulchre under the shadow of Golgotha, giving freedom to the Master of the world; so the pall of winter was torn from the face of nature, and from the hearts of men was removed the burden which, during four long months, had made their torpor somewhat akin to that of the great beasts of the wilderness.
His face became wrinkled and seemed to have shrunk, and a drop of cold perspiration was hanging on his nose, which had turned pale from his sufferings. Thus, swaying back and forth and groaning for pain, he met the first rays of the sun, which was destined to see Golgotha and the three crosses, and grow dim from horror and sorrow.
Metemmeh had been made a slaughter-pen by the dervishes under Mahmoud. It was truly an awful Golgotha. Dead animals lay about in all directions in thousands, without and within the long, straggling, deserted town.
If the Christian Mystic goes through this experience by initiation, he at the same time beholds the historical event which took place on Golgotha, and knows that in that event, enacted within the physical world, there is the same content as was formerly only in the supersensible facts of the Mysteries.
For example: “The People have time enough, they are immortal; kings only are mortal.”—“Wherever a great soul utters its thoughts, there is Golgotha.”—“Nature wanted to see how she looked, and she created Goethe.”—“Only the man who has known bodily suffering is truly a man; his limbs have their Passion history, they are spiritualized.” He calls Rubens “this Flemish Titan, the wings of whose genius were so strong that he soared as high as the sun, in spite of the hundred-weight of Dutch cheeses that hung on his legs.” Speaking of Börne’s dislike to the calm creations of the true artist, he says, “He was like a child which, insensible to the glowing significance of a Greek statue, only touches the marble and complains of cold.”
Never did she think she should redeem those pledges from that Golgotha, which takes, rarely to give back, so many hallowed tokens of the Dreamland called "Better Days," the trinkets worn at the first ball, the ring that was given with the earliest love-vow yea, even the very bells and coral that pleased the infant in his dainty cradle, and the very Bible in which the lips, that now bargain for sixpence more, read to some grey-haired father on his bed of death!
'And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34. They gave Him vinegar to drink mingled with gall: and when He had tasted thereof, He would not drink. 35.
Forty years before a white apparition on the way to Golgotha had cried to a handful of women, "The days are coming in which they shall say to the mountains, 'Fall on us'; to the hills, 'Cover us." And the days had come. A million of them had been butchered. From the country they had fled to the city; from Acra they had climbed to Zion. When the city burst into flames their blood put it out.
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