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Updated: June 22, 2025
Nay, man, you can scarcely see it from where you stand, for that side of his face is in shadow. Come to this side of the couch or, stay, I will move the lamp." He did so, holding the lamp so that its light fell full upon the sleeper's face, while with the other hand he rearranged the collar so that the pendant lay upright upon Escombe's breast.
And as to her design, why, he had always been an enthusiastic yacht sailor, and knew, as well as most amateurs, what the shape of such a craft should be, and was quite capable of putting that shape on paper in a form that could be worked from. Escombe's mind was made up: he would destroy those plesiosauri, and to destroy them a suitable boat was necessary.
It was rather a trying ride in some respects for the young Inca, at least at the outset, for Escombe's knowledge of the Quichua, or ancient Peruvian, language was extremely restricted, while the nobles, with the exception of Tiahuana and Umu, were apparently ignorant of Spanish.
The uproar was at its height when Escombe's preternaturally sharpened ear detected a new note in it, a note of astonishment, consternation, and terror that quickly overbore and drowned the tones of savage exultation.
Every eye in the building was instantly turned upon this fair vision as the congregation rose en masse, and a loud gasp of what sounded very much like dismay drew Escombe's attention to Umu, who distinctly staggered as he rose to his feet, while his face went a sickly, yellowish-white, and the perspiration poured from his forehead like rain.
The priest addressed at once obeyed the request of the other, who thereupon gently passed the ornament over the sleeper's head and, taking it immediately beneath the lamp, proceeded to examine every part of it with the closest scrutiny, his companion allowing Escombe's limp body to subside back on the pillow before he, too, joined in the inspection.
And so, as a matter of fact, they did; for after traversing some ten or fifteen yards the Indian halted and, releasing Escombe's hand, was heard groping about in the darkness, and a moment later the rattling of dry branches reached the lad's ears.
About a fortnight after Escombe's destruction of the plesiosauri, it pleased Huanacocha, the late chief of the Council of Seven, to entertain a small but select party of his especial friends at a banquet, which he gave in his house, situate on the borders of the lake, the grounds of which adjoined those of the Virgins of the Sun, which, in turn, were contiguous to those of the royal palace.
Somewhat to Escombe's surprise the temple proved to be in absolute darkness, when the party arrived before the walls; but Xaxaguana explained this by informing the young monarch that the revolted priests were all assembled in the opposite wing of the building, and that he had deemed it a wise precaution not to attempt to enter on that side, lest they should meet with resistance before the Inca could find an opportunity to make his presence known.
The transition from such talk as this to openly expressed doubts concerning the genuineness of the Inca's claim to be the re-incarnation of the divine Manco Capac was an easy one, made all the more easy by the unpopular character of many one might indeed almost say all of Escombe's decrees.
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