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As each carriage of the train corresponded to a granule of starch in the crackers, he was able to figure that the ego which saw those parts of the crackers was about one thousandth of an inch large. “The fact of seeing in dreams is due to vital force, the peculiar low speed to the high vibration force of living albuminoids emitted from every tendril of bioplasm and perceived by the eye of the ego-bion during its visit.” “Within the ego-bion is the ego itself, which is much simpler looking, about one hundredth of a micromillimeter.” I do not want to go into details of how these egos can be transmitted “by kiss or otherwise” from one generation to another, but I can say that as soon as the reader has grasped the fundamental thesis of the author, everything follows with perfect logic.
Other egos are duller boys who do not learn so quickly; some of them do not understand the rules of the school, and through that ignorance are constantly breaking them; others are wayward, and even when they see the rules they cannot at once bring themselves to act in harmony with them.
If every elementary atom is a sensitive being, how shall I conceive of that intimate communication by which one feels within the other, so that their two egos are blended in one? Attraction may be a law of nature whose mystery is unknown to us; but at least we conceive that there is nothing in attraction acting in proportion to mass which is contrary to extension and divisibility.
But when the Crest-Wave Egos were in China, that larger freedom of hers enabled her, among other things, to achieve the highest heights in art: the Yellow Crane was at her disposal, and she failed not to mount the heavens; she had the glimpses Wordsworth pined for; she was not left forlorn.
The phenomenal world, as well as the subjectivity of our conception concerning our Egos, are nothing but, as it were, a mirage. The true sage will never submit to the temptations of illusion. He is well aware that man will attain to self-knowledge, and become a real Ego, only after the entire union of the personal fragment with the All, thus becoming an immutable, infinite, universal Brahma.
The most proudly independent man depends on those around him for their insensible influence on his character his life. And the most isolated of all your Darkshire Egos has dependants clinging to him on all sides; he cannot shake them off, any more than the great rock he resembles can shake off
But in ancient India, I take it, you had some such state of affairs as this: classes there would be, according to the natural differences of egos incarnating; but no castes; religion there was, that is to say, an attention to, an aspiration towards, the spiritual side of life; but no religions, no snarling sects and jangling foolish creeds.
This is unfair. I tell them so. But they cannot get away from their own miserable egos long enough to hear me. They think I am crazy. In return, I am sympathetic. It is a state of mind familiar to me. We are all prone to think there is something wrong with the mental processes of the man who disagrees with us.
This will foster the brotherhood of man. Discoveries in surgery and medicine will also be over-praised. The reason will be that the race will so need these discoveries. Unlike the great cats, simians tend to undervalue the body. Having less self-respect, less proper regard for their egos, they care less than the cats do for the casing of the ego, the body.
"Huh!" says I. "Humanity beefin' over a dollar it's dropped through a crack wouldn't furnish any Easter card scheme. Talk about grouchy people! You ought to see this bunch, with their egos clutchin' their checkbooks." "Ah!" says Alvin. "A financial deal, is it?" "It was," says I. "These are the obsequies we're about to hold."
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