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Updated: June 27, 2025


Back through the cornfield before the Dunkard church fell the blue. Dead and dying choked the cornfield as the dead and dying had choked the cane brake. Blade and stalks were beaten down, the shells tore up the earth. The blue reformed and came again, a resistless mass. Heavier and heavier, Fighting Joe Hooker, with Meade and Doubleday and Ricketts and Sumner, struck against Stonewall Jackson!

Then the boy closed his eyes, and, for a while, phase after phase of the terrible conflict passed before him. He could see the white wall of the Dunkard church, the Bloody Lane, and most ghastly of all, those dead men in rows lying on their arms, like regiments asleep, but his nerves grew quiet at last, and after midnight he slept. Dawn came and found the two armies ready.

It seemed to be a bit of both. "I remarked that she was attractive," said Tim aggressively, for I had kept on smoking in silence. "Rather," I answered carelessly. "But who is she a stranger here?" "Rather," repeated Tim hotly. "Well, you are blind. I suppose you judged her by that ugly gray gown. You thought she was some pious Dunkard." "I am no enemy of piety," I retorted.

Doubleday struck and Ricketts. They charged against Stonewall Jackson and the narrow grey sea. All the ground was broken; alignment was lost; blue waves and grey went this way and that in a broken, tumultuous fray. But the blue waves were the heavier; in mass alone they outdid the grey. They pushed the grey sea back, back, back toward the dark wood about the Dunkard church!

Anderson's brigade was sent to support McLaws, and Semmes' brigade of McLaws' division was detached to strengthen Stuart. Forming into line as they advanced, McLaws and Walker, leaving the Dunkard Church on their right, and moving swiftly through the wood, fell suddenly on Sedgwick's flank.

There are no paupers among the Quakers, a "criminal class" is a thing no Mennonite understands, no Dunkard is a drunkard, the Oneida Communists were all well educated and in dollars passing rich, while the Mormons have accumulated wealth at the rate of over eleven hundred dollars a man per year, which is more than three times as good a record as can be shown by New York or Pennsylvania.

"You hain't never heared o' the Dunkards, I reckon," the old woman said to Mrs. March. "Some folks calls 'em the Beardy Men, because they don't never shave; and they wash feet like they do in the Testament. My uncle was one. He raised me." "I guess pretty much everybody's a Beardy Man nowadays, if he ain't a Dunkard!"

The Evangelical, the New Mennonite, and the Amishmen were farmers, the Dunkard kept the store and the post-office, and the Old Mennonite was the stage-driver. Jacob Getz was the Evangelical; and Nathaniel Puntz, Absalom's father, the New Mennonite.

"A Truth-Seeker," he gravely explained, "is one who believes in eh in a progress from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity." The members looked at each other cautiously. "Is that the English you're speakin', or whatever?" asked the Dunkard member. "Some of them words ain't familiar with me till now, and I don't know right what they mean."

"She's pretty, Tim," said I, "and rich, you say?" "Mary has several thousand dollars," he answered. "Besides that, she'll get all old man Warden has to leave, and that's a pretty pile." "Little wonder she wears that Dunkard gown," said I with the faintest sneer. It angered Tim. "That's not fair," he cried. "She's not that kind.

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