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Updated: June 12, 2025
The legate, he said, had behaved with all friendliness of manner to Staupitz in his affair, but neither Staupitz nor himself trusted the Italian when out of sight. If Caietan should use force against him, he would publish the written reply he gave him.
In the meantime, a distinguished friend of Caietan, one Urbanus of Serralonga, tried to persuade him, in a flippant, and, as Luther thought, a downright Italian manner, to come forward and simply pronounce six letters, Revoco I retract. Urbanus asked him with a smile if he thought his sovereign would risk his country for his sake. 'God forbid! answered Luther.
In 1517 he nailed his ninety-five theses to the door of Wittenberg church, and Cardinal Caietan by the unlucky Leo X. was poured like oil upon the fire which they had lighted. Luther had been summoned to meet the Cardinal at the Diet of Augsburg, where Duerer went to see Maximilian, though he only arrived there after our friends from Nuremberg had departed.
These evidently struck the old rector of Wittenberg, Pollich, and the legate Caietan at Augsburg; it was with these that, on his arrival at Worms, the legate Aleander saw him look around him 'like a demon'; it was these that 'sparkled like stars' on the young Swiss Kessler, so that he could 'hardly endure their gaze. After his death, another acquaintance of his called them 'falcon's eyes'; and Melancthon saw in the brown pupils, encircled by a yellow ring, the keen, courageous eye of a lion.
Luther at once announced his arrival to Caietan, who was anxious to receive him without delay. His friends, however, kept him back until they had obtained a written safe-conduct from the Emperor, who was then hunting in the environs.
Caietan might call himself a Thomist, but he was a muddle-headed, ignorant theologian and Christian, and as clumsy in giving judgment in the matter as a donkey with a harp. Luther added further that an appeal would be drawn up for him in the form best fitted to the occasion.
With respect to the second point, the religious principles upon which Luther based his doctrine were altogether strange and unintelligible to the Scholastic standpoint of Caietan; mere tittering and laughter followed Luther's observations, and he was required to retract this thesis unconditionally. The first point settled the question of Papal authority.
Early in May he had an interview with Caietan at Coblentz, the chief town of the archiepiscopal diocese, and now summoned Luther to appear there before the Archbishop. But Miltitz took good care to say nothing about the opinions entertained at Rome of his negotiations with Luther.
Accordingly the Devil is represented as being unpleasantly cold to the touch. "Caietan escrit qu'une sorciere demanda un iour au diable pourquoy il ne se rechauffoit, qui fist response qu'il faisoit ce qu'il pouuoit." Poor Devil! But there are cases in which the demon is represented as so hot that his grasp left a seared spot as black as charcoal.
Papal influence, meanwhile, had been brought to bear on the Elector Frederick, to induce him not to take the part of Luther, and the chief agent chosen for working on the Elector and the Emperor Maximilian was the Papal legate, Cardinal Thomas Vio of Gaeta, called Caietan, who had made his appearance in Germany.
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