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Updated: May 5, 2025
"High and low," he says, "refers to civilisation; it does not refer to the human body." The foregoing authoritative opinions serve to show that the Bantu, as compared with other races, labour under no apparent physiological disabilities to hinder them in the process of mental development.
Then I fell upon that venerable villain Harût, and belaboured him in Bantu, while the audience listened as intently as though they understood. I asked him what he meant by coming here to asperse my character. I asked him who the deuce he was. I asked him how he came to know anything about Mameena, and finally I told him that soon or late I would be even with him, and paused exhausted.
While I do not pretend to philological authority I do claim the ability to make a sound comparison between the main Bantu languages which I know and those European languages with which I happen to be familiar, and I have no hesitation in saying that though the Bantu types are not at present as fully developed in point of simplicity and preciseness as are the main languages of Europe they are, nevertheless, by reason of their peculiar genius, capable of being rapidly developed into as perfect a means for the expression of human thought as any of the European types of speech; they are astonishingly rich in verbs which make it easy to express motion and action clearly and vividly; the impersonal, or abstract article "it" is used exactly as in European languages, and the particular prefix provided in some of the Bantu types for the class of nouns which represent abstract conceptions makes it possible to increase the vocabularies in that direction ad infinitum.
It is pointed out above that the origin of circumcision and excision is to be sought in another direction. Such seems to be the nature of certain images among the Western Bantu, and this may have been the case with the images of the Egyptian Khem and Osiris and similar deities.
I will give the Bantu version of the affair, because at Okyon the incident had happened a good time before the details were told me, and in the Bantu case they had happened the previous evening. But there was very little difference in the main facts of the case, and it was an important thing because in both cases the underlying idea was sacrificial.
More justifiable would be a classification according to the formal processes most typically developed in the language. The latter type might be not inaptly termed "symbolic" languages. The affixing languages would naturally subdivide themselves into such as are prevailingly prefixing, like Bantu or Tlingit, and such as are mainly or entirely suffixing, like Eskimo or Algonkin or Latin.
In Japan we see a people, admittedly not white, who until yesterday were stagnating under a system of childish feudalism, now developing at a great pace a culture similar with and not inferior to that of modern Europe, while in Western Ireland we see white people living in a state of sloth and squalor below that of many "raw" Bantu tribes in South Africa.
I am indebted to the Reverend Doctor Nassau for a great quantity of valuable information regarding Bantu religious ideas information which no one is so competent to give as he, for no one else knows the West Coast Bantu tribes with the same thoroughness and sympathy.
The great naturalist, Wallace, has insisted that some degree of difference favours fertility, but that a little more tends to infertility, and by applying this hypothesis to the facts as I have observed them I am led to believe that there is no biological difference between the Bantu and the European of a degree sufficient to produce any difference, one way or the other, in the fertility of the offspring of the two races, but proper statistics, continued over several generations, will, of course, be required to prove or disprove this conclusion.
Nyankupon, I presume = Anzambi, Anyambi, Nyambi, Nzambi, Anzam, Nyam, the Nzam of the Fans, 'and of all Bantu coast races, the creator of man, plants, animals, and the earth; he takes no further interest in the affair. The crowd of spirits take only too much interest; and, therefore, are the lucrative element in religion.
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