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All day I lie there in the temple as though dead; no sound reaches me, nothing arouses me; only at night can I arise and come forth. I, a great prince, am as one both dead and alive." When Dalim Kumar pronounced these words Surai Bai could not refrain from giving a loud cry. She was overcome with amazement and confusion. The Prince at once wished to know what had moved her so.

The patois of Languedoc and Champagne, such as "Mein fis sest ai bai via," Mon fils c'est un beau veau, exercises, it is true, the ingenuity of travellers, and renders many scenes of Moliere and Marivaux difficult, if not unintelligible, to those who have never resided in the French provinces; but no French patois is more unintelligible than the following specimen of Tummas and Meary's Lancashire dialogue:

No sooner had the Rajah gone, than Guzra Bai thought she would try the power of the bell. So she rang it. The Rajah instantly appeared. "What do you want?" he said. "Oh, nothing," she replied. "I was foolish. I could hardly believe what you told me could be true, and thought I would try." "Now you will believe, I hope," he said, and went away. A second time she rang the bell.

A gilded chariot, followed by a similar one, drove up to the costly purple tent beside Kasana's, which active servants were beginning to take down. Prince Siptah and the chief-priest Bai had received Pharaoh's permission to set off for Tanis, to fulfil the wish of a "dying woman."

She wondered and wondered until at last her curiosity grew so great that she could not forbear from ringing it. No sooner had it sounded than the Rajah stood before her. "What has happened?" he asked. "Why did you call me?" "Nothing has happened," answered Guzra Bai, "but it did not seem to me possible that you could really hear the bell so far away, and I could not forbear from trying it."

"There is nothing farther for me to do," said the prince, "stretching himself comfortably, like a man who has successfully accomplished a toilsome task," except to rush back to Tanis in a few hours with Bai, have myself crowned and proclaimed king in the temple of Amon, and finally received in the palace as Pharaoh. The rest will take care of itself.

The old man had long since resigned the management of business affairs to the second prophet, Bai, but he held firmly to his honors, his seat at Pharaoh's side, and his place in the council, where, though he said little, his opinion was more frequently followed than that of the eloquent, ardent second prophet, who was many years his junior.

Throwing down thread and web she moved angrily to the door, gave a shrill scream and flew out under the sky. Like a white speck against the blue hills, she appeared for a little while and then was lost to sight. Son and mother once more faced poverty and loneliness, and Musai again splashed barelegged in the rice field. Little Surya Bai

On the evening of, the day Ephraim bad been brought to the house, shivering with the chill caused by burning fever, and half stifled with the dust of the road, her father lead told her that in the youthful Hebrew they possessed a hostage to compel Hosea to return to Tanis and submit to the wishes of the prophet Bai, with whom she knew her father was leagued in a secret conspiracy.

For instance, ama means "father;" thus the son, in speaking of him to a third person calls him ang amaco, that is, "my father." But the son in addressing his father directly does not call him ama, but bapa, which is a more intimate and affectionate term; nor does he address his mother as ina, but bai.