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His companions that flouted him before, now envy him, when they see him come ready for scarlet, whilst themselves lie musty in their old clothes and colleges. No man verifies the proverb more, that it is an alms-deed to punish him; for his penalty is a dole, and does the beggars as much good as their dinner.

Works of penance, as fasting, waking, hard fighting, forbearing of fleshly lusts, prayers, alms-deed, and other things that we do with devotion and likings in GOD, it behoves that so they be done with a glad heart, and with a freedom of spirit.

And that all joy and solace, except of GOD and in GOD, be put out of thine heart. The second is: shrift of mouth; against the sin of mouth. And that shall be hasty, without delaying. Naked, without excusing. Whole, without parting. Say all that thou wottest to one, or else thy shrift is not worth. The Third is, Satisfaction; that has three parts, Fasting, Prayer, and Alms-Deed.

Truly, said the good man, an ye might live as long as the world might endure, ne might ye have done so great an alms-deed as this. Sir, said Galahad, I repent me much, inasmuch as they were christened. Nay, repent you not, said he, for they were not christened, and I shall tell you how that I wot of this castle.

Will not these people expel us from the only shelter we have left dilapidate what remains of royal property under my charge make the palace of princes into a den of thieves, and then wipe their mouths and thank God, as if they had done an alms-deed?"

Every prayer of thine, every psalm thou singest is recorded; every alms-deed, every fast is recorded; every marriage duly observed is recorded; continence kept for God's sake is recorded; but the first crowns in record are those of virginity and purity; and thou shalt shine as an Angel. But as thou hast gladly listened to the good things, listen without shrinking to the contrary.

A certain King once made proclamation to the people of his realm saying, "If any of you give alms of aught, I will verily and assuredly cut off his hand;" wherefore all the people abstained from alms-deed, and none could give anything to any one. When it was Three Hundred and Forty-eighth Night

Take heed you do not your alms-deed bestow Before men, purposely to make a shew; For then there will no recompence be given Unto you of your Father that's in heaven: With sound of trumpet do not thou therefore Proclaim what thou art giving to the poor; As is the manner of the hypocrites To do i' th' synagogues, and in the streets; That men may give them praises.

For vain-glory makes evil of good: as if alms-deed that is good in nature be done for praising, it wins only sin. The third that snatches a reward from a good deed is boasting by him that does the good deed, as the Pharisee did, of whom GOD said to the folk that stood before Him, "Soothly, this man has lost his reward for all his good deed."

But if a man give alms-deed, and take him to poverty and do penance, it is a sign that he loves GOD: but therefore loves he Him not, save when he forsakes the world only for GOD'S love, and sets all his thought on GOD, and loves all men as himself: and all the good deeds that he may do, he does them with intent to please JESUS Christ, and to come to the rest of heaven.