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Updated: July 16, 2025
"Let us ask any man who holds that not Coleridge himself but the world as interested in Coleridge's usefulness has suffered by his addiction to opium, whether he is aware of the way in which opium affected Coleridge; and secondly, whether he is aware of the actual contributions to literature how large they were which Coleridge made in spite of opium.
Tryan's hearers had gained a religious vocabulary rather than religious experience; that here and there a weaver's wife, who, a few months before, had been simply a silly slattern, was converted into that more complex nuisance, a silly and sanctimonious slattern; that the old Adam, with the pertinacity of middle age, continued to tell fibs behind the counter, notwithstanding the new Adam's addiction to Bible-reading and family prayer: that the children in the Paddiford Sunday school had their memories crammed with phrases about the blood of cleansing, imputed righteousness, and justification by faith alone, which an experience lying principally in chuck-farthing, hop-scotch, parental slappings, and longings after unattainable lollypop, served rather to darken than to illustrate; and that at Milby, in those distant days, as in all other times and places where the mental atmosphere is changing, and men are inhaling the stimulus of new ideas, folly often mistook itself for wisdom, ignorance gave itself airs of knowledge, and selfishness, turning its eyes upward, called itself religion.
"Opium is one of the plagues of modern times," replied the capitan with the disdain and indignation of a Roman senator. "The ancients knew about it but never abused it. While the addiction to classical studies lasted mark this well, young men opium was used solely as a medicine; and besides, tell me who smoke it the most? Chinamen, Chinamen who don't understand a word of Latin!
Whatever its justification, the excuse for the poets flaunting an addiction to immorality lies in the obnoxiousness of the philistine element among their enemies. When mass feeling, mass-morality, becomes too oppressive, poets are wont to escape from its trammelling conventions at any cost.
Along with the revival of financial security had come a revival of pomposity, an addiction to patronage in manner and platitudes in speech. He had ceased to be humble and human, self-righteous self-complacency again loudly announcing itself.
Yet, deep inside, the narcissist is painfully aware of his addiction to others their attention, admiration, applause, and affirmation. He despises himself for being thus dependent. He hates people the same way a drug addict hates his pusher.
But this addiction to play, though it was that consequence of the influence of the society to which Marie Antoinette was at this time so devoted, which would have seemed the most objectionable in the eyes of rigid moralists, was not that which excited the greatest dissatisfaction in the neighborhood of the court.
Probably the success of the experiments last night were largely owing to the lemons present. There is a good deal of trickery in those same lemons. Which suggests that the editor of the Inter-Ocean was either pretty well acquainted with the comedian's addiction to spoofing, or else less susceptible to superstition than certain scientists of our generation.
It was against the law for dozy-pills to produce a sensation of euphoria, of well-being. The law considered that pleasure might lead to addiction. But if a pill merely made a person drowsy, so that he dozed for hours halfway between sleeping and awake, no harm appeared to be done. Yet there were plenty of dozy-pill addicts. Many people were not especially anxious to feel good.
The absolute unlawfulness of these, however, hath not been expressly set forth in the Text, but their avoidance is necessary to purity, cleanliness, the preservation of health, and freedom from addiction. Among these latter is smoking tobacco, which is dirty, smelly, offensive—an evil habit, and one the harmfulness of which gradually becometh apparent to all.
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