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Is. xxix: 18. xxxv: 4-6. xlii: 7. It is clear from these passages that all the miracles performed by our Lord were intended to teach this lesson, that he was the great Saviour of whom the prophets had spoken. But then, in addition to this, these wonderful works of Jesus were made use of by him to show that he has power to do everything for his people that they may need to have him do.
That God is also satisfied, yea, more than satisfied, by Christ's sufferings for our sins, is apparent; for, granting that he died for them as these scriptures declare Isaiah 49:4-6, 53; 1 Corinthians 5:8, 15:1-4; 2 Corinthians 5:21; Galatians 1:4, 3:13; 1 Peter 2:24, 3:18; 1 John 2:2, 3:16, 4:14; Revelation 1:5, 5:9. First. Second. Third.
Thus James urges the example of Elias in praying, James v. 17. Paul presses the example of Abraham in being justified by believing, Rom. iv. 23,24. Peter prescribes, as a pattern to wives, the example of Sarah, and other holy women of old, for "adorning themselves with a meek and quiet spirit, being in subjection to their own husbands," 1 Pet. iii. 4-6.
That it can be inspired into Christians, is evident from these words, 'Jesus said, Have ye not read, that he who made them from the beginning, made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife; and they two shall be one flesh? Wherefore they are no longer two but one flesh, Matt. xix. 4-6.
A righteousness, I say, put into them; or I had rather that you should call it a principle of righteousness; for it is a principle of life to righteousness. Before man's conversion, there is in him a principle of death to sin; but when he is converted to Christ, there is put in him a principle of righteousness, that he may bring forth fruit unto God; Rom. vii. 4-6.
Among other gifts some of them excelled in tongues which they spake, the right use of which gift of tongues the apostle doth at large lay down, 1 Cor. xiv. 2, 4-6, 13, 14, 18, 19, 23, 26, 27. "If any speak in an unknown tongue let it be by two, or at the most by three, and that by course, and let one interpret." So that there were many endued with gifts of tongues in that church. To what end?
Life and Correspondence, v. 4-6. Colloquies, i. 105. Church and State, p. 100. Ibid. p. 97. Church and State, p. 85. Ibid. p. 67. Church and State, p. 142. Ibid. pp. 75-79. Colloquies, i. 37. Printed in Political Works, i. 302. Political Works, v. 313; vi. 579. Political Works, i. 473; v. 319. Ibid. ii. 285. Political Works, ii. 28; iv. 388. Ibid. i. 443. Rural Rides , p. 311.
1 Tim. iii. 15. Easter and Whitsuntide. John xvii. 23. 1 Cor. xii. 12. Eph. iv. 4-6. Eph. ii. 14; iii. 6; iv. 13; v. 23-26. Vide Tracts for the Times, No. 11. 1 Cor. xii. 13. Titus i. 5. 2 Tim. ii. 2. Vide also 1 Tim. v. 22. Stedfastness in the Old Paths.
A German writer, Nissen, has reckoned it at four or five thousand, men, women and children together, crowded into small huts. But this estimate may be too high. In any case, many of the Terremare are much smaller. The literature of the Terremare is very large. A good brief sketch is given by Mr. H.S. Jones, Companion to Roman History, pp. 4-6. One point in the arrangement seems not quite clear.
What do you suppose produces this effect of daylight so sudden, so complicated, and so complete? It consists of a simple chord of C, constantly reiterated, varied only by the chord of 4-6. This reveals the magic of his touch. To show you the glory of light he has worked by the same means that he used to represent darkness and sorrow.
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