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[Footnote 471: Eyre to Loudon, 24 March, 1757. Ibid., 25 March, enclosed in Loudon's despatch of 25 April, 1757. Message of Rigaud to Major Eyre, 20 March, 1757. Letter from Fort William Henry, 26 March, 1757, in Boston Gazette, No. 106, and Boston Evening Post, No. 1,128. Abstract of Letters from Albany, in Boston News Letter, No. 2,860. Caleb Stark, Memoir and Correspondence of John Stark, 22, a curious mixture of truth and error. Relation de la Campagne sur le Lac St. Sacrement pendant l'Hiver, 1757. Bougainville, Journal. Malartic, Journal. Montcalm au Ministre, 24 Avril, 1757. Montreuil au Ministre, 23 Avril, 1757. Montcalm

I am told the dog is positively to be sold, and No, there is no reserve at all. Yes, certainly, I will take your cheque as deposit, if you will get it endorsed by the Show Secretary. But Very well, sir; no need to blame me about it. I'll give you five minutes. Bring in lot 128, Johnson." Five minutes was not much of a respite, but the Master meant to make the most of it.

On this point see the very interesting essay by Meredith Townsend entitled "The Charm of Asia for Asiatics," in his book Asia and Europe, pp. 120-128. Townsend, op. cit., p. 104. H. Spender, "England, Egypt, and Turkey," Contemporary Review, October, 1906. Bertrand, pp. 209, 210. Archer, pp. 11, 12. Cromer, Political and Literary Essays, p. 25. Townsend, Asia and Europe, p. 128.

It reduced to ashes the Imperial palace, Nijo Castle, 220 Shinto shrines, 128 Buddhist temples, and 183,000 houses. The loss of life was not by any means as severe as that in the great fire of Yedo, but the Imperial city was practically destroyed.

A motion by Lord Mayo at the Landowners' Convention, in favour of the conference, was rejected by 77 votes to 14. A poll on the question being demanded, 4,000 landlords, each with an estate of more than 500 acres, received voting papers, and of these 1,706 replied, 1,128 in favour and 578 against a conference, while the small landlords were almost unanimously in its favour.

Corr., ii. 110, 128. For a sympathetic account of the Abbé de Saint Pierre's life and speculations, see M. Léonce de Lavergne's Economistes français du 18ième siècle (Paris: 1870). Also Comte's Lettres

'As the world has been let in upon the people, they have heard of happier climates and less arbitrary government. Ib. p. 128. 'To a man that ranges the streets of London, where he is tempted to contrive wants for the pleasure of supplying them, a shop affords no image worthy of attention; but in an island it turns the balance of existence between good and evil.

COURAGE is one of the moral virtues which have respect to life and enter into it, 164. COVENANT signifies conjunction, 128. As the Word is the medium of conjunction, it is therefore called the old and the new covenant, 128. The covenant between Jehovah and the heavens, 75. CRAB, the. What it is to think as a crab walks, 295. CREATE, to.

This will relieve you of that portion of attention which his education would otherwise call for." Mount Vernon and its Associations, pages 264, 265. The Life of Thomas Jefferson, by Henry S. Randall, LL.D., ii, 128. Sparks's Washington, x, 533, 534. The following is copy of the proclamation:

Birlinger, "Volkst." vol. i. pp. 3, 5. Aubrey, "Miscellany," p. 149. Thorpe, vol. iii. p. 128; Kuhn und Schwartz, p. 280. The latter is the version still found as traditional. Its details are not so full, and are in some respects different. Thorpe, vol. ii. pp. 15, 14, apparently quoting Faye. Dr. Geo.

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