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Updated: June 3, 2025
My grandmother belonged to another slaveholder and they would allow her to go to see my mother. She was allowed to work and do things for which she was given old clothes and other little things. She would take em and bring em to my mother. As soon as she had gone, they would take them things away from my mother, and put em up in the attic and not allow her to wear them.
On Saturdays he would ride over to Uplands, and discuss his schemes for the uplifting of the negroes with the Governor and Mrs. Ambler; and once he even went so far as to knock at Rainy-day Jones's door and hand him a pamphlet entitled "The Duties of the Slaveholder."
It is the very spirit of the slaveholder, a dastardly and detestable, a tyrannical and cruel spirit. If young men are so blinded by custom and habit that a meanness is not to them a meanness because it has been practised for years, so much the worse for the young men, and so much the worse for our country, whose sweat of blood attests the bale and blast which this evil spirit has wrought.
I was a slim, tallish girl of scant sixteen, who had never seen a slaveholder on his plantation, though I had known these two for years, and loved them dearly, as guests in our Northern home before it was broken up by the death of my mother. Father was an abolitionist, and yet he and they had never had a harsh word between them.
Five hundred freemen of Carolina could send one Representative to Congress, while it would take thirty thousand five hundred freemen of Massachusetts, to do the same thing: that is, one slaveholder in Carolina is clothed by the Constitution with the same political power and influence in the Representatives Hall at Washington, as sixty Massachusetts men like you and me, who "eat their bread in the sweat of their own brows."
Smylie, of Mississippi, should return to him with a letter from a doctor of divinity in New York, containing such an assurance, how would the reverend slaveholder dispose of it? What, he exclaims, have we here? "If Cato has not been upright in his pecuniary intercourse with you if he owes you any thing put that on my account." What ignorance of southern institutions!
"Who should be astonished," says Thomas S. Clay, a very distinguished slaveholder of Georgia, "if the negro takes from the field or corn-house the supplies necessary for his craving appetite and then justifies his act, and denies that it is stealing?" What debasement in the slave does the same gentleman's remedy for theft indicate?
"He that rebuketh a man, afterward shall find more favor than he that flattereth with the tongue." The command, "thou shall in any wise rebuke thy neighbor and not suffer sin upon him," is one, which the abolitionist feels, that he is bound to obey, as well in the case of the slaveholder, as in that of any other sinner.
Certainly not; for there is no real inducement for the slaveholder to make beasts of burden of his fellow men, but that which was frankly acknowledged by Gibbs and other pirates: "we have the power," the power to rob and murder on the high seas! which they will undoubtedly continue to hold, until overtaken by justice; which will certainly come some time, just as sure as that a righteous God reigns over the earth or rules in heaven.
It is only when we contemplate the slave as a moral and intellectual being, that we can adequately comprehend the unparalleled enormity of slavery, and the intense criminality of the slaveholder. I have said that the slave was a man. "What a piece of work is man! How noble in reason! How infinite in faculties! In form and moving how express and admirable! In action how like an angel!
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