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Updated: June 15, 2025
Alain had respectfully presented to her beautifully bound copies of Atala and Ls Genie du Christianisme; it is astonishing, indeed, how he had already contrived to regulate her tastes in literature. The charms of those quiet family evenings had stolen into the young Breton's heart.
In ancient symbology it was a symbol of eternal life. M. de Mortillet, who in 1866 published a work entitled "Le Signe de la Croix avant le Christianisme," found in the very earliest epochs three principal symbols of universal occurrences; viz., the circle, the pyramid, and the cross.
The publication of 'Atala' and the 'Genie du Christianisme' suddenly gave Chateaubriand celebrity, and attracted the attention of the First Consul.
Laurent Tailhade has an admirable passage in his Platres et Marbres, which is well worth reproducing in this connection: "Toutefois, les Hellènes, dans, leurs cités de lumière, de douceur et d'harmonie, avaient une indulgence qu'on peut nommer scientifique pour les troubles amoureux de l'esprit. Plus tard, le christianisme enveloppa les âmes de ténèbres. Ce fut la grande nuite.
"As I watch the ocean In pitiless commotion, Like the thoughts, now surging wildly through my storm-tost breast, The snow-capt, heaving billows Seem to me as lace-fring'd pillows Of the deep Deep's bed of rest!" Did you ever chance to read Chateaubriand's Genie du Christianisme?
M. de Chateaubriand obtained a great majority of votes, and was elected a Member of the Institute. This opened a wide field for conjecture in Paris. Every one was anxious to see how the author of the Genie du Christianisme, the faithful defender of the Bourbons, would bend his eloquence to pronounce the eulogium of a regicide.
In 1802 he published the "Génie du Christianisme," which made him enthusiastically admired as a literary man, the only man of the time who could compete with the fame of Madame de Staël. This book astonished a country that had been led astray by an infidel philosophy, and converted it back to Christianity, not by force of arguments, but by an appeal to the heart and the imagination.
On the publication of the 'Genie du Christianisme' some time after, his first prejudices were wholly removed. Among the persons about him there were many who dreaded to see a man of de Chateaubriand's talent approach the First Consul, who knew how to appreciate superior merit when it did not exite his envy.
The publication of 'Atala' and the 'Genie du Christianisme' suddenly gave Chateaubriand celebrity, and attracted the attention of the First Consul.
This harsh statement could be freely substantiated: but it is enough to say that, when a girl, she preferred some forgotten rubbish called Henry and Frances to the Vicar of Wakefield: and that, when a woman, she deliberately offended Chateaubriand by praising the Itinéraire rather than the Génie du Christianisme, or Atala, or René, or Les Martyrs.
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