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Updated: June 15, 2025
In the evening, before prayers, there was some religious reading in the study. On week-nights it was some abstract of sacred history or the Lectures of the Abbé Frayssinous, and on Sundays passages from the "Génie du Christianisme," as a recreation. How she listened at first to the sonorous lamentations of its romantic melancholies re-echoing through the world and eternity!
Rousseau was the apologist of reverie; Chateaubriand will build the monument of it in order to break it in Rene. Rousseau preaches Deism with all his eloquence in the "Vicaire Savoyard;" Chateaubriand surrounds the Roman creed with all the garlands of his poetry in the "Genie du Christianisme."
Madame Gay applied to Madame Regnault de St. Jean d'Angely, who interested her husband in favour of the author of the Genie du Christianisme. M. de Montalivet and Savary also acted on this occasion in the most praiseworthy manner, and succeeded in appeasing the first transports of the Emperor's rage.
"En partant de Canada, j'ay laisse une tres grande disposition a attirer au Christianisme la plus grande partie des sauvages Abenakis qui abitent les bois du voisinage de Baston. Pour cela il faut les attirer a la mission nouvellement etablie pres Quebec sous le nom de S. Francois de Sale. Je l'ai vue en peu de temps au nombre de six cents ames venues du voisinage de Baston.
When Mme de Langeais had played with religion sufficiently to suit her own purposes, she played with it again for Armand's benefit. She wanted to bring him back to a Christian frame of mind; she brought out her edition of Le Genie du Christianisme, adapted for the use of military men. Montriveau chafed; his yoke was heavy.
He had endeavoured to make it popular, as Chateaubriand made the great argument of the Genie du Christianisme popular, by the introduction of an element of poetry and romance. For the moment he was totally out of love with the result. What was the plain man to make of it? And nowadays the plain man settles everything. Well! if the book came to grief, it was not only he that would suffer.
Our relations with the Court of the Vatican being renewed, and Cardinal Fesch appointed Ambassador to the Holy See, Bonaparte conceived the idea of making M. de Chateaubriand first secretary to the Embassy, thinking that the author of the 'Genie du Christianisme' was peculiarly fitted to make up for his uncle's deficiency of talent in the capital of the Christian world, which was destined to become the second city of the Empire.
Singular state of affairs when even Canning can only insinuate his opinion when the very existence of some of our most valuable colonies is at stake, and when even his insinuations are only indulged with an audience on the condition that he favours the House with an introductory discourse of twenty minutes on 'the divine Author of our faith, and an eloge of equal length on the Genie du Christianisme, in a style worthy of Chateaubriand."
It was during the continuance of this favour that the second edition of the 'Genie du Christianisme' was dedicated to the First Consul. M. de Chateaubriand returned to France previously to entering on the fulfilment of his new mission. He remained for some months in Paris, and on the day appointed for his departure he went to take leave of the First Consul.
It was during the continuance of this favour that the second edition of the 'Genie du Christianisme' was dedicated to the First Consul. M. de Chateaubriand returned to France previously to entering on the fulfilment of his new mission. He remained for some months in Paris, and on the day appointed for his departure he went to take leave of the First Consul.
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