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The Utopians have no better opinion of those who are much taken with gems and precious stones, and who account it a degree of happiness, next to a divine one, if they can purchase one that is very extraordinary; especially if it be of that sort of stones that is then in greatest request; for the same sort is not at all times universally of the same value; nor will men buy it unless it be dismounted and taken out of the gold; the jeweller is then made to give good security, and required solemnly to swear that the stone is true, that by such an exact caution a false one might not be bought instead of a true: though if you were to examine it, your eye could find no difference between the counterfeit and that which is true; so that they are all one to you as much as if you were blind.

And, between seventeen and thirty, the Utopians have their dealings with love, and the play and excitement of love is a chief interest in life. Much freedom of act is allowed them so that their wills may grow freely.

But for a brief twenty minutes we were gods, Utopians, Olympians, joyously planning out a scheme of things as they should be, to the entire oblivion of things as they are. That is always worth something.

The ambassadors of the nations that lie near Utopia, knowing their customs, and that fine clothes are in no esteem among them, that silk is despised, and gold is a badge of infamy, use to come very modestly clothed; but the Anemolians lying more remote, and having had little commerce with them, understanding that they were coarsely clothed, and all in the same manner, took it for granted that they had none of those fine things among them of which they made no use; and they being a vain-glorious rather than a wise people, resolved to set themselves out with so much pomp, that they should look like gods, and strike the eyes of the poor Utopians with their splendour.

As he told us of many things that were amiss in those new-discovered countries, so he reckoned up not a few things from which patterns might be taken for correcting the errors of these nations among whom we live; of which an account may be given, as I have already promised, at some other time; for at present I intend only to relate those particulars that he told us of the manners and laws of the Utopians: but I will begin with the occasion that led us to speak of that commonwealth.

The Utopians went all in coarse linen and undyed wool why should the world be coloured? and all the economy of labour and shortening of the working day was to no other end than to prolong the years of study and the joys of reading aloud, the simple satisfactions of the good boy at his lessons, to the very end of life.

This is not because they consider their neighbours more than their own citizens; but since their neighbours trade every one upon his own stock, fraud is a more sensible injury to them than it is to the Utopians, among whom the public in such a case only suffers.

A public system of education enabled the Utopians to avail themselves of their leisure. While in England half of the population could read no English, every child was well taught in "Nowhere." The physical aspects of society were cared for as attentively as its moral.

Then came the three great utopians Saint Simon, in whose eyes bourgeois aims possessed a certain merit as well as those of the proletariat: then Fourier and Owen, who, in the land of the most highly developed capitalistic production, and under the influence of the antagonisms which arise therefrom, developed in direct relation to French materialism their proposals which tended to the abolition of class distinctions.

Such great tramways as this will be used when the Utopians wish to travel fast and far; thereby you will glide all over the land surface of the planet; and feeding them and distributing from them, innumerable minor systems, clean little electric tramways I picture them, will spread out over the land in finer reticulations, growing close and dense in the urban regions and thinning as the population thins.