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Updated: June 14, 2025


In order to obtain and preserve a world resembling as closely as possible that at which they aim, it will still be necessary that some acts should be forbidden by law. We may put the chief of these under three heads: 1. Theft. Crimes of violence. The creation of organizations intended to subvert the Anarchist regime by force.

They likewise reject as sectarian, That the community of the faithful or professing Christians, in a private station hath any scriptural warrant for public teaching, or judicative determination in the church; both which opinions are not only expressly contrary to scripture, Acts xv, throughout, and xvi, 4; I Cor. v, 4; 1 Tim: v, 17; Heb. v, 4, and xiii, 17, &c, but also have been found hitherto most hurtful and dangerous to the church of God, depriving her ministers and members of just and necessary recourse to superior judgment and decision in matters difficult, discrediting and prostituting the sacred office of the ministry, and tending to overthrow a standing ministry in the church of Christ, and subvert that comely and beautiful order he hath prescribed therein.

He was riding beside a man who made no disclaimer of his intention to subvert the constitution! If Cæsar failed, he, Drusus, would share in "that bad eminence" awarded by fame to the execrated Catilinarians. Was it was it not all a dream? Connected thought became impossible. Now he was in the dear old orchard at Præneste playing micare with Cornelia and Æmilia; now back in Athens, now in Rome.

But power, of some kind or other, will survive the shock in which manners and opinions perish! And it will find other and worse means for its support. The usurpation which, in order to subvert ancient institutions, has destroyed ancient principles, will hold power by arts similar to those by which it has acquired it.

For their increase and prosperous advancement, it is highly necessary that those sent out be first of all well provided with means both of support and defense, and that being freemen, they be settled there on a free tenure; that all they work for and gain be theirs to dispose of and to sell it according to their pleasure; that whoever is placed over them as commander act as their father not as their executioner, leading them with a gentle hand; for whoever rules them as a friend and associate will be beloved by them, as he who will order them as a superior will subvert and nullify everything; yea, they will excite against him the neighbouring provinces to which they will fly. `Tis better to rule by love and friendship than by force....

The mass of mankind are ever more readily deluded by hope than benefited by experience; and the French, being taught by the revolutionists to look for that relief from changes of government which such changes cannot afford, now expect that the restoration of the monarchy will produce plenty, as they were before persuaded that the first efforts to subvert it would banish want.

So, during the unhappy days of the late tyranny, it was the land's sin and shame, and ought to be our sorrow, that men were mounted upon a throne of iniquity whose main design and practice was to subvert religion and persecute it, to introduce Popery itself and slavery, to destroy the nation's liberties, suppress the evangel, and oppress its professors; who enacted and executed manifest injustice, stopped the ministration of justice against idolaters, adulterers, murderers, and other malefactors, and punished equity and duty, instead of iniquity; arrogated and obtained a monstrous prerogative above all rights and privileges of Parliaments, all laws, all liberties; a power to tyrannize as they pleased without control.

The judicial, the legislative, and the executive authority was as well defined in Roman legislation as it is in English or American. No person was above the authority of the laws; no one class could subvert the liberties and prerogatives of another class, even the senate could not override the constitution.

but what they despised was not the real, but the usual. Now the usual, of the sort thus despised, happens to represent the necessities of our organisms and of that wider organism which we call circumstances. We may modify it, always in the direction in which it tends spontaneously to evolve; but we cannot subvert it.

If she makes good these declarations, she is revolutionized. As to her, it is as distinctly a change of the supreme power as the American Revolution of 1776. That revolution did not subvert government in all its forms. It did not subvert local laws and municipal administrations.

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