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Updated: August 26, 2024
He is a writer who was formerly a Roman Catholic priest, and in his reaction from Catholicism he displays a resolution even sterner than Professor Metchnikoff's, to deny that anything religious or divine can exist, that there can be any aim in life except happiness, or any guide but "science." But and here immediately he turns east again he is careful not to say "individual happiness."
She stopped, and the first speaker now looked at her with a compassion unalloyed by patronage, and did not ask, as he might, "What has all that to do with it?" In fact, a sympathetic silence possessed the whole company. It was broken at last by the closest listener's saying: "After all, I don't know that Metchnikoff's book is so very blighting.
In his criticism of Metchnikoff's able book, The Nature of Man, Prof. Adler writes: And to account for the reason in man, this divine spark that has been set ablaze in him, it is not sufficient to point to an ape as our ancestor.
They are facts so illuminating that presently, in our discussion of sin, they will be referred to again. But it is not Professor Metchnikoff's intention to provide material for a religious discussion. He sets out his facts in order to overthrow theology as he conceives it.
"And I couldn't see the logic of Metchnikoff's position in regard to the 'instinct of death' which he expects us to develop after we have lived, say, a hundred and thirty or forty years, so that at a hundred and fifty we shall be glad to go, and shall not want anything but death after we die.
Now here is a passage from a book, "Evolution and the War," by Professor Metchnikoff's translator, Dr. Chalmers Mitchell, which comes even closer to our conception of God as an immortal being arising out of man, and external to the individual man.
Until Sir Almroth Wright, following up one of Metchnikoff's most suggestive biological romances, discovered that the white corpuscles or phagocytes which attack and devour disease germs for us do their work only when we butter the disease germs appetizingly for them with a natural sauce which Sir Almroth named opsonin, and that our production of this condiment continually rises and falls rhythmically from negligibility to the highest efficiency, nobody had been able even to conjecture why the various serums that were from time to time introduced as having effected marvellous cures, presently made such direful havoc of some unfortunate patient that they had to be dropped hastily.
Old Park, for example, says he wants books you can chew; he is reading a cheap edition of 'The Origin of Species. He used to regard Florence Warden and William le Queux as the supreme delights of print. I wish you could send him Metchnikoff's 'Nature of Man' or Pearson's 'Ethics of Freethought. I feel I am building up his tender mind. Not for me though, Daddy. Nothing of that sort for me.
Buddhism indeed so far from "preaching resignation" to death, seeks as its greater good a death so complete as to be absolute release from the individual's burthen of KARMA. Buddhism seeks an ESCAPE FROM INDIVIDUAL IMMORTALITY. The deeper one pursues religious thought the more nearly it approximates to a search for escape from the self-centred life and over-individuation, and the more it diverges from Professor Metchnikoff's assertion of its aims.
If the reader who is unfamiliar with scientific things will obtain and read Metchnikoff's "Nature of Man," he will find there an interesting summary of the biological facts that bear upon and destroy the delusion that there is such a thing as individual perfection, that there is even ideal perfection for humanity.
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