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It did not seem the proper thing to make ourselves at home in his absence, so we returned to the kampong, five minutes below by prahu, to make camp in a spacious, rather clean-looking, shed that formed the pasar or market-place. At midnight I was awakened by the halting of an automobile and a Malay calling out, "Tuan!
Angry with her because she beat her breast, and tore her hair, and mourned with shrill cries as a woman should. Do you understand what I say, Tuan? That white man came inside the hut with great fury, and took her by the shoulder, and dragged her out. Yes, Tuan. I saw Omar dead, and I saw her at the feet of that white dog who has deceived me.
Nothing, however, came of this sacrifice, except promises, until 1900. A son of Prince Tuan, within a few months to espouse the Boxer cause, was then made heir to his late Majesty, as required; but at the beginning of 1901, this appointment was cancelled and the spirit of the Emperor T`ung Chih was left once more unprovided for in the ancestral temple.
He called him Tuan Jim, and the tone of his references was made remarkable by a strange mixture of familiarity and awe. They, in the village, were under that lord's special protection, which showed that Jim bore no grudge. If he had warned me that I would hear of him it was perfectly true. I was hearing of him.
The Tûan knows many things, and he has visited the forests of which I speak, why then does he ask our reason? It was not for love of these poor hunting grounds that we quitted the Plus valley, but because we loved our women-folk and our little ones.
The men who make the Mecca pilgrimage are not regarded by the English who know them as a "holy lot"; in fact, they are said to lead idle lives, and to "live like leeches on the toil of their fellow-men," inciting the people "to revolt or to make amok." Doubtless it adds to a man's consequence for life to be privileged to wear the Arab costume and to be styled Tuan hadji.
All at once Jim, who seemed to be lost in quiet thought, turned to him and said, "Time to finish this." "Tuan?" said Tamb' Itam, advancing with alacrity. He did not know what his master meant, but as soon as Jim made a movement the girl started too and walked down into the open space. It seems that no one else of the people of the house was in sight.
The white man moved his shoulders uneasily and muttered in a hesitating manner "If such is her fate." "No, Tuan," said Arsat, calmly. "If such is my fate. I hear, I see, I wait. I remember . . . Tuan, do you remember the old days? Do you remember my brother?" "Yes," said the white man. The Malay rose suddenly and went in. The other, sitting still outside, could hear the voice in the hut.
"Not like you, Tuan, who are like ourselves, only wiser and stronger. Yet he, also, is full of great cunning, and speaks of you without any respect, after the manner of white men when they talk of one another." Lingard leaped in his seat as if he had been prodded. "He speaks! What does he say?" he shouted. "Nay, Tuan," protested the composed Babalatchi; "what matters his talk if he is not a man?
He was a tall, haughty-looking man, with an orange-coloured turban, worn only by Hadjis, and the people seemed to stand in great awe of him and addressed him as "Tuan" or "Tuan Hadji," the word "Tuan" being usually used only when addressing Europeans like ourselves; still, his house in which we spent the night was little better than a pigsty, although he was a very wealthy man.
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