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Updated: June 23, 2025
The reasons why she made this invitation were these: That her friends persuaded her to it, and that she was afraid for herself, in case some of the people of Seleucia should deliver up the city to Trypho.
But when Simon saw that the people of Jerusalem were terrified at the circumstances they were in, he desired to make a speech to them, and thereby to render them more resolute in opposing Trypho when he should come against them.
So Jonathan was so pleased with these grants made him by Antiochus, that he sent ambassadors to him and to Trypho, and professed himself to be their friend and confederate, and said he would join with him in a war against Demetrius, informing him that he had made no proper returns for the kindness he had done him; for that when he had received many marks of kindness from him, when he stood in great need of them, he, for such good turns, had requited him with further injuries.
He seems, however, to write as if what he enunciated was commonly known and accepted by those for whom he wrote. One is that, in his Dialogue with Trypho, a Jew, he never mentions Philo, whose name would have been a tower of strength to him in disputing with a Jew, and convincing him that there might be another Person Who might be rightly called God besides the Father.
Thou shalt unregarded lie Cause ne'er acquainted with the Muses' Rose. But if Trypho can produce anything to our advantage from physic, pray let us have it. Then Trypho taking the discourse said: The ancients were very curious and well acquainted with all these things, because plants were the chief ingredients of their physic.
Ammonius too bade us not be afraid, for he would not reply to any of our discourses; and Trypho likewise urging me to propose something, I said: To demonstrate that the ivy is cold is not so proper a task for me as Trypho, for he often useth coolers and binders; but that proposition, that wine in which ivy berries have been is more inebriating, is not true; for that disturbance which it raiseth in those that drink it is not so properly called drunkenness as alienation of mind or madness, such as hyoscyamus and a thousand other things that set men beside themselves usually produce.
Justin to Trypho, "to preach that a certain atheistic and lawless sect has sprung from one Jesus, a Galilean cheat." "We know," says Lucian, speaking of Chaldæans and magicians, "the Syrian from Palestine, who is the sophist in these matters, how many lunatics, with eyes distorted and mouth in foam, he raises and sends away restored, ridding them from the evil at a great price."
In the liturgy we never find the word Pascha, always the words dominica resurrectionsis. Some points regarding this festival are to be noted, its antiquity, its connection with Jewish feasts and Christian feasts, its preparation, character and duration. Antiquity. No mention of this feast is in the Didache, in Justin's Dialogue with Trypho, or in his apologies.
Yet did not Jonathan suspect any thing at all by this his management, but believed that Trypho gave him this advice out of kindness, and with a sincere design. Accordingly, he dismissed his army, and retained no more than three thousand of them with him, and left two thousand in Galilee; and he himself, with one thousand, came with Trypho to Ptolemais.
But Simon was aware of the craft of Trypho; and although he knew that if he gave him the money he should lose it, and that Trypho would not set his brother free and withal should deliver the sons of Jonathan to the enemy, yet because he was afraid that he should have a calumny raised against him among the multitude as the cause of his brother's death, if he neither gave the money, nor sent Jonathan's sons, he gathered his army together, and told them what offers Trypho had made; and added this, that the offers were ensnaring and treacherous, and yet that it was more eligible to send the money and Jonathan's sons, than to be liable to the imputation of not complying with Trypho's offers, and thereby refusing to save his brother.
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