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"Equal, unclassed, tribeless, and nationless"; in the unity of the truth of his spirit they are freed from mortality, they are mutually intelligible and interchangeable, they survive, racial and secular states and documents of a spiritual evolution yet going on in all its stages in the human mass, still barbarous, still pagan, still Christian, but an evolution which at its highest point wastes nothing of the past, holds all its truth, its beauty, its vital energy, in a forward reach.

Murmurs of approbation were heard, and Crowsfeather addressed the throng, there, where it stood, encircling the two helpless and as yet but half-alarmed victims of so fell a plot. "My brothers and my young men can now see," said this Pottawattamie, "that the tribeless chief has an Injin heart. His heart is NOT a pale-face heart it is that of a red man.

When Peter arose, therefore, fierce and malignant passions were at work in his bosom; such as a merciful and a benignant deity never wishes to see in the breast of man, whether civilized or savage. The self-command of the Tribeless, however, was great, and he so far succeeded in suppressing the volcano that was raging within, as to speak with his usual dignity and an entire calmness of exterior.

Peter arrived about half-an- hour after Pigeonswing had gone to seek his rest; and from the instant he came in sight, our hero discerned the thoughtful eye and melancholy manner. These signs were still more obvious when the tribeless Indian came nearer; so obvious, indeed, as to strike more than one of those who were interested observers of all that this extraordinary being said and did.

The fourth day after leaving the mouth of the river, and when the whole party were resting after the toil of passing a "carrying-place," our hero had observed the eyes of that tribeless savage roaming from one white face to another, with an expression in them so very fiendish, as actually to cause his heart to beat quicker than common.

For the first time since the exhibition commenced, le Bourdon spoke, addressing himself to Peter. "If the tribeless chief will look sharply," he said, "he will soon see the bee take flight. It is filling itself with honey, and the moment it is loaded look look it is about to rise there, it is up see it circling around the stand, as if to take a look that it may know it again there it goes!"

Although Onoah, or the "Tribeless," as he was also frequently called by the red men, from the circumstance of no one's knowing to what particular section of the great Indian family he belonged, perfectly understood that the bee-hunter he had seen on the other shore was the individual who had been playing the part of a conjurer among these Pottawattamies, he was very careful not to reveal the fact to Crowsfeather.

I am without a tribe. Some call me the Tribeless. It is better to bear that name, than to be called a weasel. I have done." Peter had so much success by this argumentum ad hominem, that most present fancied that the weasel would creep through some hole, and disappear. Not so, however, with Ungque.

Peter, the "Tribeless," was not more in fault than those who fancied they saw the power of this great republic in the gallant little band collected at Corpus Christi, under its indomitable chief, and who, march by march, nay, foot by foot, as it might be, have perseveringly predicted the halt, the defeat, the disasters, and final discomfiture, which it has not yet pleased Divine Providence to inflict on this slight effort of the young Hercules, as he merely moves in his cradle.

The conference which now took place between the "Tribeless" and Crowsfeather was held apart, both being chiefs of too much importance to be intruded on at a moment like that. The two chiefs exhibited a very characteristic picture while engaged in this conference.