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Updated: June 8, 2025


Next morning I repaired to the door of the Viceroy Mohammed bin Sulayman, where I found an assembly of the notables of Bassorah, and amongst them a youth who adorned the gathering and surpassed in beauty and brightness all who were there; and indeed the Emir Mohammed set him above himself. When he read it and understood it he said to me, "O Shaykh, we have taken other in her stead.

"And who is he?" asked Shahriman, and the Wazir answered, "He is the Lord of justice and loyalty, the bruit of whose magnanimity the caravans have blazed abroad, the Sultan Sulayman Shah, Lord of the Green Land and the Two Columns and the Mountains of Ispahan; he who loveth justice and equity, and hateth oppression and iniquity.

The enormous expansion in the volume of Bahá’u’lláh’s correspondence; the establishment of a Bahá’í agency in Alexandria for its despatch and distribution; the facilities provided by His staunch follower, Muḥammad Muṣṭafá, now established in Beirut to safeguard the interests of the pilgrims who passed through that city; the comparative ease with which a titular Prisoner communicated with the multiplying centers in Persia, ‘Iráq, Caucasus, Turkistán, and Egypt; the mission entrusted by Him to Sulaymán Khán-i-Tanakábúní, known as Jamál Effendi, to initiate a systematic campaign of teaching in India and Burma; the appointment of a few of His followers asHands of the Cause of God”; the restoration of the Holy House in Shíráz, whose custodianship was now formally entrusted by Him to the Báb’s wife and her sister; the conversion of a considerable number of the adherents of the Jewish, Zoroastrian and Buddhist Faiths, the first fruits of the zeal and the perseverance which itinerant teachers in Persia, India and Burma were so strikingly displayingconversions that automatically resulted in a firm recognition by them of the Divine origin of both Christianity and Islámall these attested the vitality of a leadership that neither kings nor ecclesiastics, however powerful or antagonistic, could either destroy or undermine.

Two pair of spectacles were duly despatched to him after our return to Cairo; and M. Lacaze there exhibited a capital sketch of the picturesque, white-bearded face, with the straight features and the nutcracker chin, deep buried in the folds of a huge red shawl. The son, Sulayman, has been espoused to a cousin older, they say, than himself; and he seems in no hurry to conclude the marriage.

T. K. Cheyne, in one of his books, “is now beginning to appear ... this noble woman ... has the credit of opening the catalogue of social reforms in Persia...” “Assuredly one of the most striking and interesting manifestations of this religionis the reference to her by the noted French diplomat and brilliant writer, Comte de Gobineau. “In Qazvín,” he adds, “she was held, with every justification, to be a prodigy.” “Many people,” he, moreover has written, “who knew her and heard her at different periods of her life have invariably told me ... that when she spoke one felt stirred to the depths of one’s soul, was filled with admiration, and was moved to tears.” “No memory,” writes Sir Valentine Chirol, “is more deeply venerated or kindles greater enthusiasm than hers, and the influence which she wielded in her lifetime still inures to her sex.” “O Táhirih!” exclaims in his book on the Bábís the great author and poet of Turkey, Sulaymán Nazím Bey, “you are worth a thousand Náṣiri’d-Dín Sháhs!” “The greatest ideal of womanhood has been Táhirihis the tribute paid her by the mother of one of the Presidents of Austria, Mrs.

The King charged him to return to him after a few days; and, when he was gone, Sulayman Shah lay on coals of fire, engrossed night and day with desire; while the envoy fared on without ceasing through gloom and light, spanning fertile field and desert site, till but a day's march remained between him and the city whereto he was bound.

Quoth the King, "How so?"; and quoth Taj al-Muluk "Know that I am the son of King Sulayman Shah, and ere thou knowest it, he will be upon thee with his horse and foot."

So I desire that thou set out for Bassorah within this hour and bring me tidings of my cousin, King Mohammed bin Sulayman al-Zayni, and how he had dealt with Nur al-Din Ali bin Khakan;" adding, "If thou tarry longer on the road than shall suffice for the journey, I will strike off they head.

So the messenger coming forward informed him of the approach of the Wazir of the mighty King Sulayman Shah, Lord of the Green Land and of the Mountains of Ispahan: whereat King Zahr Shah rejoiced and welcomed him.

Then King Sulayman took King Shahriman in his arms and seated him beside himself on the royal couch, where they conversed awhile and had pleasure in each other's conversation. Presently food was set before them, and they ate till they were satisfied; and sweetmeats and dried fruits were brought, and they enjoyed their dessert.

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