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Updated: May 31, 2025
They also, as was afterwards found, shared the same fate. They now proceeded up the river, and, on the 13th, met a party from Sekeletu, who was now at Sesheke, and had sent to welcome them. On the 18th they entered his town. They were requested to take up their quarters at the old kotlar, or public meeting-place tree.
Mokele, the headman of Sesheke, and Sebituane's sister, Manchunyane, were ordered to provide us with food, as Sekeletu's wives, to whom this duty properly belonged, were at Linyanti. We found a black trader from the West Coast, and some Griqua traders from the South, both in search of ivory.
God grant that ere this time comes they may receive that Gospel which is a solace for the soul in death! While at Sesheke, Sekeletu supplied me with twelve oxen three of which were accustomed to being ridden upon hoes, and beads to purchase a canoe when we should strike the Leeambye beyond the falls.
Accordingly, men were sent at my suggestion to examine all the country to the west, to see if any belt of country free from tsetse could be found to afford us an outlet. The search was fruitless. The town and district of Linyanti are surrounded by forests infested by this poisonous insect, except at a few points, as that by which we entered at Sanshureh and another at Sesheke.
It soon became evident that there was sound sense in this request of Tuba's, although the reason assigned was not unlike that of the canoe-man from Sesheke, who begged one of our party not to whistle, because whistling made the wind come. It was the duty of the man at the bow to look out ahead for the proper course, and when he saw a rock or snag, to call out to the steersman.
May he have plenty of meat on this journey!" etc., etc. I gave many public addresses to the people of Sesheke under the outspreading camel-thorn-tree, which serves as a shade to the kotla on the high bank of the river. It was pleasant to see the long lines of men, women, and children winding along from different quarters of the town, each party following behind their respective head men.
The great extent of uncultivated land on the cool and now unpeopled highlands has but to be seen to convince the spectator how much room there is, and to spare, for a vastly greater population than ever, in our day, can be congregated there. On the last occasion of our holding Divine service at Sesheke, the men were invited to converse on the subject on which they had been addressed.
They had gone among the Batoka who need hoes, and, having purchased some of these from the people near Sesheke, induced the others living farther east to sell both ivory and children. They would not part with children for clothing or beads, but agriculture with wooden hoes is so laborious, that the sight of the hoes prevailed.
At one time he proposed to go as far as Phori, in order to select a place of residence; but as he afterwards saw reasons for remaining where he was, till his cure was completed, he gave orders to those sent with us, in the event of our getting, on our return, past the rapids near Tette, not to bring us to Sesheke, but to send forward a messenger, and he with the whole tribe would come to us. Dr.
One might try to make his voice heard across it in vain. Its flow was more rapid than near Sesheke, being often four and a half miles an hour, and, what I never saw before, the water was discolored and of a deep brownish-red. In the great valley the Leeambye never becomes of this color.
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